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And struck with Indra's Vajra the great Asura decked in gold and garlands fell head-long, like the great mountain Mandara hurled of yore from Vishnu's hands; and although the prince of Daityas was slain, yet Sakra in panic ran from the field, desiring to take shelter in a lake, thinking that the Vajra itself had not been hurled from his hands and regarding that Vritra himself was still alive.
Deprived of life, the prince fell down on the Earth. Vrikodara, however, with his keen arrows, whose touch resembled that of Indra's thunder, covered that force around him. Within a very short time, Bhima slew them all, O bull of Bharata's race! Whilst they were being thus exterminated, many Kaurava leaders of great might, O Bharata, approached Bhima and began to fight with him.
And thereupon the son of Pandu recollected all those circumstances exactly as they happened. Embracing his son then who resembled himself in accomplishments, Partha, in Indra's abode, was filled with joy. And now at the time of battle he presented himself, O king, accompanied with a large number of steeds of great fleetness and beautiful colour.
Enquiry may commence with early Aryan tradition. The Rig-Veda. Extreme importance assigned to Indra's feat of "Freeing the Waters." This also specific achievement of Grail heroes. Extracts from Rig-Veda. Dramatic poems and monologues. Professor von Schroeder's theory. Mysterium und Mimus. Rishyacringa drama. Parallels with Perceval story.
And halting his army consisting of flags, cavalry, infantry, and elephants at the entrance of the forest, the monarch spoke as follows, 'I shall go to behold the mighty ascetic of Kasyapa's race, one who is without darkness. Stay ye here until my return! "And the king having entered that forest which was like unto Indra's garden, soon forgot his hunger and thirst.
Stay thou on my car firmly, whether the ground be smooth or uneven. I can pierce with my winged arrows even the mountain of Sumeru that stands touching the very heavens. I slew of old, at Indra's command, hundreds and thousands of Paulomas and Kalakhanjas in battle.
Then is described how king Dhritarashtra of great prowess, having heard the word of the purohita of the Pandavas and the story of Indra's victory decided upon sending his purohita and ultimately despatched Sanjaya as envoy to the Pandavas from desire for peace.
The words "high-souled" and also "through whose boon bestowed of me" occur in the 9th sloka following. Vyotthiopatti vijananam, Vyutthita is a very doubtful word. Literally, "in Indra's abodes," i.e. Amaravati. A Kshatriya falling bravely in fight at once goes to the highest regions of bliss.
Next I beheld Indra's abode, Amaravati, adorned with jewels and trees yielding any sort of fruit that is desired. And, O great monarch, the celestials feel neither sorrow nor poverty of spirit, nor weakness, nor lassitude, O grinder of foes. And, O ruler of men, the celestials and the others have neither anger nor covetousness.
And blood began to flow from their torn frames, even as in the rainy season waters run down from the summits of mountains. And on being wounded by my fleet and straight-coursing shafts of the touch of Indra's thunder-bolt, they became greatly agitated. And their bodies were pierced at hundreds of places; and the force of their arms diminished.
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