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Updated: May 6, 2025
Very similar customs existed in other parts of Western Asia, in North Africa, in Cyprus, and other islands of the Eastern Mediterranean, and also in Greece, where the temple of Aphrodite on the fort at Corinth possessed over a thousand hierodules, dedicated to the service of the goddess.
Besides this tithe of vicarious leisure levied on the laity, there are also special classes of persons the various grades of priests and hierodules whose time is wholly set apart for a similar service. It is not only incumbent on the priestly class to abstain from vulgar labor, especially so far as it is lucrative or is apprehended to contribute to the temporal well-being of mankind.
Then came the masters of the exchequer, the governors of the provinces, and all the rich. A great tumult prevailed below. Adjacent streets were discharging the crowd, hierodules were driving it back with blows of sticks; and then Salammbo appeared in a litter surmounted by a purple canopy, and surrounded by the Ancients crowned with their golden tiaras.
The hierodules, with a long hook, opened the seven-storied compartments on the body of the Baal. They put meal into the highest, two turtle-doves into the second, an ape into the third, a ram into the fourth, a sheep into the fifth, and as no ox was to be had for the sixth, a tawny hide taken from the sanctuary was thrown into it. The seventh compartment yawned empty still.
Then as soon as the sun appeared the hierodules pushed it towards the square of Khamon. It moved backwards sliding upon cylinders; its shoulders overlapped the walls. No sooner did the Carthaginians perceive it in the distance than they speedily took to flight, for the Baal could be looked upon with impunity only when exercising his wrath. A smell of aromatics spread through the streets.
Very similar customs existed in other parts of Western Asia, in North Africa, in Cyprus and other islands of the Eastern Mediterranean, and also in Greece, where the Temple of Aphrodite on the fort at Corinth possessed over a thousand hierodules, dedicated to the service of the goddess, from time to time, as Strabo states, by those who desired to make thank-offering for mercies vouchsafed to them.
Some who had knives rushed upon the rest. They slaughtered one another. The hierodules took the fallen ashes at the edge of the flagstone in bronze fans, and cast them into the air that the sacrifice might be scattered over the town and even to the region of the stars.
They were so frenzied that to restore order the hierodules compelled them, with blows of the stick, to lie flat upon the ground, with their faces resting against the brass trellis-work. Then it was that a man in a white robe advanced from the back of the square. He penetrated the crowd slowly, and people recognised a priest of Tanith the high-priest Schahabarim.
Outside communications were cut off and an intolerable famine set in. The besieged killed all the dogs, all the mules, all the asses, and then the fifteen elephants which the Suffet had brought back. The lions of the temple of Moloch had become ferocious, and the hierodules no longer durst approach them.
The origin of the class is not to be sought in a low valuation of woman, nor, on the other hand, is it to be found in a desire to secure fruitfulness; fruitfulness is generally secured by offerings to the gods, and though the belief has doubtless existed that it could be secured by commerce with a supernatural being, there is no trace of this belief in the accounts of the lives of the hierodules; the benefit would be restricted also to a small number of women.
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