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Updated: June 5, 2025


The Danbury Hatters' boycott was brought on in 1903 by the attempt of the Hatters' Union to make a closed shop of a manufacturing concern in Danbury, Connecticut.

Although his brother showed so dim a glimmering of interest in their altered fortunes that it was very doubtful whether he understood them, Mr Dorrit caused him to be measured for new raiment by the hosiers, tailors, hatters, and bootmakers whom he called in for himself; and ordered that his old clothes should be taken from him and burned.

There are even some hatters who sell hunting-caps ready shot, torn, and perforated for the bad shots; but the only buyer known is the chemist Bezuquet. This is dishonourable! As a marksman at caps, Tartarin of Tarascon never had his match. Every Sunday morning out he would march in a new cap, and back he would strut every Sunday evening with a mere thing of shreds.

Yet the hatters of England have prevailed to obtain an act in their own favor restraining that manufacture in America, in order to oblige the Americans to send their beaver to England to be manufactured, and purchase back the hats, loaded with the charges of a double transportation.

This application of the method can best be illustrated by the two most important cases of boycott in our history, the Buck's Stove and Range case and the Danbury Hatters' case. Both were fought through the Federal courts, with the defendants backed by the American Federation and opposed by the Anti-Boycott Association, a federation of employers. The Buck's Stove and Range Company of St.

For the rest of the day they exchanged and completed their bargains, or, supported by a friend and with an air of determination not to be cheated, entered the shops of hatters and tailors, or examined the bundles of canes and walking-sticks hanging by their heads at the shop door, fingering stuffs in the same manner as the women, but with a more helpless air, as if hoping that some good fortune beyond their own fingers would make clear to them the difference and wearing quality of each.

Depression reached its ebb in 1820. Thereafter conditions improved, giving rise to aggressive organizations of wage earners in several industries. We find strikes and permanent organizations among hatters, tailors, weavers, nailers, and cabinet makers. And for the first time we meet with organizations of factory workers female workers.

The Newton settlers were Quakers of the English middle class, weavers, tanners, carpenters, bricklayers, chandlers, blacksmiths, coopers, bakers, haberdashers, hatters, and linen drapers, most of them possessed of property in England and bringing good supplies with them. Like all the rest of the New Jersey settlers they were in no sense adventurers, gold seekers, cavaliers, or desperadoes.

Other important and necessary industries the hatters, the shoemakers, the shirtmakers, the cravatters, the hosiers, even the makers of underwear hurried out of hiding; and soon, whoever had eyes to look could study that handsome, snappy young fellow in every stage of costume, for the soap-makers also saw their opportunity, from the bath up.

It published three papers as its organs, Die Arbeiterstimme, Der jüdischer Arbeiter, and, in Switzerland, Letzte Nachrichten. Soon workmen's associations and artisans' clubs appeared wherever there was a sufficient number of Jewish tailors, hatters, bookbinders, etc., for the purpose of increasing and improving the value of their production, and to do away with middlemen and money-lenders.

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