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Syndicalism shares many of the defects of Anarchism, and, like it, would prove unstable, since the need of a central government would make itself felt almost at once. The system we have advocated is a form of Guild Socialism, leaning more, perhaps, towards Anarchism than the official Guildsman would wholly approve.
Of course; but if so, where is the Guildsman's alleged freedom? Every Guild and every Guildsman would have to adapt himself to the wants of the community, just as all of us who work for our living have to do now. He would be no more free than I am, and I am no more free than the person who is sometimes described as a "wage slave."
And so the consumer ultimately decides what work shall be done. The Guildsman says that the producer ought to decide what he shall produce and what is to be done with it when he has produced it. "Under Guild Socialism," says Mr Cole, "as under Syndicalism, the State stands apart from production, and the worker is placed in control."
Behind these words is the true democratic impulse, the desire to enhance human dignity, as well as the traditional assumption that this human dignity is impugned, unless each person's will enters into the management of everything that affects him. The guildsman, like the earlier democrat therefore, looks about him for an environment in which this ideal of self-government can be realized.
The slave and the guildsman know where they will sleep every night; it was only the proletarian of individualist industrialism who could get the sack, if not in the style of the Bosphorus, at least in the sense of the Embankment. We pass to the third heading. From the Water-works.
It showed a man of serious bearing, and brought to mind the princely guildsman of the Middle Ages. Seeing the picture at that moment enlightened Daniel as to the ancestral strain that had brought him to this mood and to this hour. And turning now once more to Jason Philip’s face, he thought he perceived in it the restlessness of an evil conscience.
It was the guild again which procured the raw material, and distributed it in relatively equal proportions amongst its members; or where this was not the case, the time and place were indicated at which the guildsman might buy at a fixed maximum price.
The system was characteristic of the Middle Ages, and arose from the fact that in those troublous times every isolated person needed protection and was content to merge his individuality in some society in order to obtain it. The guilds made for peace and diminished competition, so that a guildsman may have been less tempted to hurry over or scamp his task.
The Guildsman will not be able to do the work that he wants to do unless there is a demand for that kind of labour, and in the meantime, just like the unemployed in the days of darkness, he will be set to cleaning the streets and flushing the drains. Messrs.
Even if we grant an enormous and quite unjustified assumption that the Guildsman, if he is to be paid merely for being alive, will work hard enough to pay the community for paying him, we have then to ask how and whether he will achieve greater freedom under the Guilds than he has now. Now, freedom is only to be got by work of a kind that somebody wants, and wants enough to pay for it.
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