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Updated: June 17, 2025


One is a series of paintings illustrating part of Bihari's Sat Sai the seven-hundred poems in which he extolled Krishna's love-making. The other is yet another version of the Gita Govinda where Krishna is shown consorting with the cowgirls in blissful abandon.

Nor art thou alive, O Govinda, since the king desires for peace! Those bitter words were addressed by thee to Krishna, that foremost of persons! It behoveth thee to recollect those words of thine that were so consistent with Kshatriya usages. "'The wretched Duryodhana, that obstacle on the way of our sovereignty, has been slain. I have quaffed the blood of the living Duhshasana.

Govinda turned pale, when he heard these words and read the decision in the motionless face of his friend, unstoppable like the arrow shot from the bow. Soon and with the first glance, Govinda realized: Now it is beginning, now Siddhartha is taking his own way, now his fate is beginning to sprout, and with his, my own. And he turned pale like a dry banana-skin.

At that time, with even the closest attention, men could not mark when Arjuna took out his shafts, when he aimed them and when he let them off quickly. Govinda himself, O Bharata, regarded it wonderful. Like swans diving into a lake the shafts of Arjuna, white and active as swans, penetrated into the hostile force.

Hearing of the slaughter of that tiger among men, the proud son of Radha, the wicked-souled son of Dhritarashtra will be filled with despair, as regards both life and kingdom. Through thy grace, O bull among men, we have acquired our objects. By good luck, victory hath been thine, O Govinda! By good luck, the enemy hath been slain.

It quotes the Upanishads and Bhagavad-gîtâ, assumes as a metaphysical basis a vedantized form of the Sâṅkhya philosophy, and also accepts the legends of the pastoral Kṛishṇa but without giving much detail. Jains, Buddhists and Śaivas are blamed and the repetition of the name Govinda is enjoined.

Quoth Govinda: "Your willingness delights my heart. But tell me, how should this be possible? How should the Gotama's teachings, even before we have heard them, have already revealed their best fruit to us?" Quoth Siddhartha: "Let us eat this fruit and wait for the rest, oh Govinda!

He informed the oldest one with all the courtesy and modesty becoming to a younger one and a student. But the Samana became angry, because the two young men wanted to leave him, and talked loudly and used crude swearwords. Govinda was startled and became embarrassed.

He had heard that this alleged Buddha used to be an ascetic before and had lived in the forest, but had then turned back to luxury and worldly pleasures, and he had no high opinion of this Gotama. "Oh Siddhartha," Govinda spoke one day to his friend.

May you, sir, always be in good health." "I thank you, Samana." Govinda made the gesture of a salutation and said: "Farewell." "Farewell, Govinda," said Siddhartha. The monk stopped. "Permit me to ask, sir, from where do you know my name?" Now, Siddhartha smiled.

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