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An Algerine Arab arrived with those of Souf, a species of vagrant marabout, bringing with him all the lax liberal ideas of French Mussulmans. I thought at first he had been sent as a spy, to see what I myself was doing at Ghadames. The pious Ghadamseeah were confounded at his discourses, as he held forth in the streets.

It is probable, in this way, every male child of Ghat, as in Ghadames, is taught to read and write. The pride of the Ghadamseeah is, that all their children read and write. The whole population can read and write the Koran. This Saharan fact of the barbarians of The Desert suggests painful reflections to honest-minded Englishmen.

Silva, Labe, Shaloum, and Francovich, in Tripoli, he said, "Your merchants exchange products with the Ghadamseeah in the way of barter, and make a great deal of money, whilst the Ghadamseeah have no money left, none at all." He wondered, like the Touaricks, what the Christians do with all the senna. He expected the Shânbah, on the route of Ghat, in a few days' time.

I then asked the Governor what he thought of the great camel-driver, Kandarka, who conducts the caravans, and nearly all the Ghadamseeah between Ghat and Aheer. He answered, to my surprise, Ma nâraf, "I don't know," for Kandarka has an excellent reputation. This was the jesuitism of the Moor. I took leave, and was escorted to Hateetah by my young Touarghee friend, whose eyes I'm doctoring.

Nimrod is always in the mouths of the Ghadamseeah as the founder of their city. They are especially fond of calling him a Christian. He is often called my grandfather, although I have not yet been able to trace my descent in a direct line from so august a progenitor. The European reader recollects where he is mentioned in the Jewish early records, ‮הוּא הָיָה

They have, nevertheless, not the least difficulty in confessing that the Touaricks will kill Christians, as such, thus tacitly acknowledging it to be right to kill Christians. The more respectable Ghadamseeah argue that in no case, if I pay the Touaricks a certain sum as tribute, or what not, have the Touaricks a right by the law of the Prophet to do me the least harm.

My friend, Zaleâ, of Seenawan, did not come with us, he having contracted for the building of the caravansary of Emjessem, but his brother, a rough bold Arab, accompanied us, who assured me to-day, "That all the goods of the ghafalah were the property of Christians and Jews in Tripoli, and the Ghadamseeah merchants were only their commission agents.

All the Ghadamseeah agree with me, that the camel-playing of the Touaricks was a failure. Five slaves are leaving for Tripoli. The poor things complained of having nothing to eat; I sent Said with some victuals for them. The people continue to be friendly, and the merchants, whose acquaintance I made in Tripoli, very much so. The steward of the Rais has arrived from Tripoli in fourteen days.

"The Arabs of The Mountains," he added, "were all banditti, those amongst whom you resided eight days. The Touaricks were not so bad, they generally protected Ghadamsee merchants. Now since the Sultan, there are only the Shânbah and the Sebâah, therefore the Ghadamseeah must pay." So, Audi alteram partem. 26th. To-day, resident thirty days in Ghadames which time I have certainly not lost.

The Souafee. "Make haste, give me money." The Governor. "Have none." The Souafee. "Where's the money?" The Governor. "Go to the Ghadamseeah." The Souafee. "They tell me you have all their money." The Governor. "Go to them." The Souafee. The Governor. "Bislamah."