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Updated: May 19, 2025
To amuse you, therefore, I will tell you another story with a puzzle in it. Listen." Long ago there was a king named Glory-banner in the world. His city was named Beautiful. And in this city was a splendid temple to the goddess Gauri. And to the right of the temple was a lake called Bath of Gauri.
You told me that the fairy prince should be my husband, but it is my fate that you spoke falsely." Then Gauri appeared in a visible form, and said: "Daughter, my words are not false." And she sprinkled Cloud-chariot with nectar from a jar. And straightway he stood up alive, unhurt and more beautiful than before.
Having no children by her, he took as his second wife her sister Gaurí, and by her he had one son, this child. "'Then the first wife, envious of her sister, determined to destroy the child; and having, with some false pretence, enticed me, when I was carrying the child, to the bank of the river, she pushed us in.
She did not see her lover behind a tree, and with eyes brimming with tears she prayed to the goddess Gauri: "O goddess, since I could not in this life have Cloud-chariot as my husband, grant that in another life at last he may be my husband." Then she tied her garment to the limb of an ashoka tree before the goddess and cried: "Alas, my lord! Alas, Cloud-chariot!
Bukka I. was succeeded by Harihara II., his son by his wife Gauri. Nuniz calls the new king "Pureoyre Deorao," and "Pureoyre" seems to be a rough Portuguese version of the name Harihara; H and P representing the same sound in the Kanarese and Telugu languages.
As Jitendra and I descended to the platform, our chance companions linked arms with us and summoned a horse cab. We alit before a stately hermitage, set amidst the evergreen trees of well-kept grounds. Our benefactors were evidently known here; a smiling lad led us without comment to a parlor. We were soon joined by an elderly woman of dignified bearing. "Gauri Ma, the princes could not come."
The census of Bengal records the worship of the earth, sun and rivers as females, of the snake goddesses Manasâ and Jagat Gaurî and of numerous female demons who send disease, such as the seven sisters, Ola Bibi, Jogini and the Churels, or spirits of women who have died in childbirth.
Bathing there, one regardeth himself as having all his purposes fulfilled. Fasting in that tirtha for three days, one is even cleansed from the sin of slaying a Brahmana. The pilgrim should next, O virtuous one, proceed to the peak of the great goddess Gauri, famed over the three worlds. Ascending it, O best of men, one should approach Stana-Kunda.
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