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Updated: June 25, 2025


Where the food-offerings are offerings of vegetable food, they are made at harvest time. They are made on the occasion of harvest; and that they should be so made is probably no accident or fortuitous coincidence.

Except in minor details, the two rites differed scarcely at all; and there was no conflict whatever between the old ideas of filial piety and the Buddhist ideas attaching to the new ancestor-worship, Buddhism taught that the dead might be helped and made happier by prayer, and that much ghostly comfort could be given them by food-offerings.

In the Greek and Roman household the performance of the domestic rites appears to have been obligatory upon the head of the household; but we know that the women took part in them. There is no long ceremony, no imperative rule about prayers, nothing solemn: the food-offerings are selected out of the family cooking; the murmured or whispered invocations are short and few.

They were not to be offered flesh or wine; but it was proper to gratify them with fruits and rice and cakes and flowers and the smoke of incense. Besides, even the simplest food-offerings might be transmuted, by force of prayer, into celestial nectar and ambrosia.

Split bamboos support narrow shelves, whereon are placed the various food-offerings with which is sought the goodwill of the evil spirits. The Kachin men we met were all armed with the formidable dah or native sword, whose widened blade they protect in a univalvular sheath of wood. They wore Shan jackets and dark knickerbockers; their hair was gathered under a turban.

In the early period of ancestor-worship the food-offerings were large; later on they were made smaller and smaller as the idea grew up that the spirits required but little sustenance of even the most vapoury kind. But, however small the offerings, it was essential that they should be made regularly.

The ancient sacrifices to the various gods of disease and pestilence gods of fever, small-pox, dysentery, consumption, coughs, and colds were continued with Buddhist approval; but converts were bidden to consider such maleficent beings as Pretas, and to present them with only such food-offerings as are bestowed upon Pretas not for propitiation, but for the purpose of relieving ghostly pain.

The joy which the community feels often expresses itself in feast and song; and where the offerings are, as they most commonly are, food-offerings or animal-sacrifice, the feast may come to be regarded as one at which the god himself is present and of which he partakes along with his worshippers.

But though occasional offerings, and sacrifices made in trouble to gods who are conceived to be a very help in time of trouble, continue to be made, until a relatively late period in the history of religion, we also find that there are recurring sacrifices, annually made. At these annual ceremonies, the offerings are food-offerings.

The offerings earliest made to the gods were not necessarily, but were probably, food-offerings, animal or vegetable; and as we are not in a position to affirm that there was any restriction upon the kind of food offered, it seems advisable to assume that any kind of food might be offered to any kind of god.

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