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What, in short, is the truth's cash-value in experiential terms?" The moment pragmatism asks this question, it sees the answer: TRUE IDEAS ARE THOSE THAT WE CAN ASSIMILATE, VALIDATE, CORROBORATE, AND VERIFY. FALSE IDEAS ARE THOSE THAT WE CANNOT. That is the practical difference it makes to us to have true ideas; that therefore is the meaning of truth, for it is all that truth is known as.

It furnishes, as I have already remarked, a scientific, physiological, experiential explanation of social history in the most magnificent dramas as well as of personal history in its most trivial episodes on explanation in perfect harmony with the entire trend which has been described as materialistic of modern scientific thought.

Scientific socialism represents a much more advanced phase of socialist thought; it is in perfect harmony with modern, experiential science, and it has completely abandoned the fantastic idea of prophesying, at the present time, what human society will be under the new collectivist organization.

"Let us now turn our backs upon ineffable or unintelligible ways of accounting for the world's oneness, and inquire whether, instead of being a principle, the 'oneness' affirmed may not merely be a name like 'substance' descriptive of the fact that certain specific and verifiable connections are found among the parts of the experiential flux.... We can easily conceive of things that shall have no connection whatever with each other.

They are "experiential" words, arising out of bodily or spiritual contact with objects or ideas that have been personalized, colored with individual feeling. Such words have a "fringe," as psychologists say. They are rich in overtones of meaning; not bare, like words addressed to the sheer intelligence, but covered with veils of association, with tokens of past experience.

Truth is essentially a relation between two things, an idea, on the one hand, and a reality outside of the idea, on the other. This relation, like all relations, has its fundamentum, namely, the matrix of experiential circumstance, psychological as well as physical, in which the correlated terms are found embedded.

This is the exact truth and the whole truth. The greatest enterprise achieved by the men of letters in the period of intellectual preparation was the Encyclopædia; and I have elsewhere tried to present what seemed to be ample evidence that the spirit and aim of that great undertaking were social, and that its conductors, while delivering their testimony in favour of the experiential conception of life in all its aspects, and while reproducing triumphantly the most recent acquisitions of science, had still the keenest and most direct eye for the abuses and injustice, the waste and disorder, of the social institutions around them.

Thus, until the German influence came to modify the whole controversy, the vital issue seemed to lie between the doctrine of Reid or 'intuitionism' on the one hand, and the purely 'experiential' school on the other, whether, as in France, it followed Condillac, or, as in England, looked back chiefly to Hartley.

Vivaldi received him kindly and asked him to repeat his visit; and Odo returned as often as he thought prudent. The Professor's conversation engaged him deeply. Vivaldi's familiarity with French speculative literature, and with its sources in the experiential philosophy of the English school, gave Odo his first clear conception of the origin and tendency of the new movement.

The "novelty" of the book lies in its very attempt to evolve philosophy as a whole out of the scientific method itself, as "observation, hypothesis, and experimental verification," by developing the theory of universals which is implicit in that purely experiential method; and Dr. Royce does not even try to prove that Hegel, or anybody else, has ever made just such an attempt as that.