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Possibly they saw some of the peaks, for Mount Nauda Devi was within a hundred miles of the point on the railroad where they would be in the morning; and this is more than twenty-five thousand feet high. Mont Blanc is seen in very clear weather at the distance of a hundred miles, and it is about eight thousand feet less in height.
From the snowy mountains of Eryri flows the noble river Devi, dividing for a great distance North and South Wales; and from the same mountains also the large river Maw, forming by its course the greater and smaller tract of sands called the Traeth Mawr and the Traeth Bachan. The Dissennith also, and the Arthro, flow through Merionethshire and the land of Conan.
Bathing in the tirtha called Manojava that is there, one obtaineth the merit of the gift of a thousand kine. Proceeding next to the Devi tirtha that is in Madhuvati, one that bathes there and worships the gods and the Pitris obtains at the command of the Goddess the merit of the gift of a thousand kine.
O Yudhishthira; and Aditi, Diti, Danu, Surasa, Vinata, Ira, Kalika, Suravi, Devi, Sarama, Gautami and the goddesses Pradha, and Kadru; these mothers of the celestials, and Rudrani, Sree, Lakshmi, Bhadra, Shashthi, the Earth, Ganga, Hri, Swaha, Kriti, the goddess Sura, Sachi Pushti, Arundhati, Samvritti, Asa, Niyati, Srishti, Rati, these and many other goddesses wait upon the Creator of all.
Thus with circumspection and self-restraint, her person lightly and plainly clothed, putting away all her ornamented robes and all adornments of scent and flowers, as a prudent and virtuous woman goes forth to perform her religious duties, so she went on, beautiful to look upon, like any Devî in appearance. Buddha seeing the lady in the distance approaching, spake thus to all the Bhikshus:
She preferred some semblance of intrigue to cloak even her most commonplace actions. After two months of riding, first round Jakko, then Elysium, then Summer Hill, then Observatory Hill, then under Jutogh, and lastly up and down the Cart Road as far as the Tara Devi gap in the dusk, she said to the Tertium Quid, 'Frank, people say we are too much together, and people are so horrid.
There behind her is Ganga, the slightly-built, beloved of Devi, and in the midst of the smoke, swaying frog-like, is Godavari, lashed to madness by Mother Ankai. Around them dance by twos and threes the rest of the women with dishevelled locks and loosened robes, whom Rama taps from time to time with his cane whenever they show signs of giving in.
As to Sadasiva, some authorities make him, as stated above, nephew of Krishna Deva and son of Ranga, while another says that he was the son of Achyuta. An inscription at Conjeeveram states that Achyuta had a wife named Varada Devi who bore him a son, Venkata. Venkata was actually raised to the throne, but lived only a short time, and then young Sadasiva was crowned king.
But the hand was not stretched out, nor the blow struck; and the Pathan was seen actually at the threshold of the door. Then the Goddess Devi came down to earth and spoke to another of her priests quickly and urgently. The priest went swiftly down the steps. "The goddess will leave Peshawur, since your Excellency so wills it," he said to Ralston.
One should next proceed to the tirtha called Mrigadhuma that is celebrated throughout the three worlds. One should bathe there, O king, in Ganga. Bathing there and worshipping Mahadeva, one obtaineth the merit of the horse-sacrifice. Bathing next in the Devi tirtha one obtaineth the merit of the gift of a thousand kine. One should then proceed to Vamanaka celebrated over the three worlds.
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