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Updated: June 19, 2025


In fact, the office of regent had always been practically confined to princes of the Blood, and the qualifications for holding it were prescribed in very high terms by the Daiho statutes.

*The eight Kami specially worshipped in the Jingi-kwan were Taka-mi-musubi, Kammi-musubi, Tamatsume-musubi, Iku-musubi, Taru-musubi, Omiya no me, Miketsu, and Koto-shiro-nushi. Thus, though the models for the Daiho system were taken from China, they were adapted to Japanese customs and traditions, as is proved by the premier place given to the Jingi-kwan.

Returning to the early part of the tenth century, the historian may affirm that the salient features of the era were virtual abrogation of the Daiho laws imposing restrictions upon the area and period of land-ownership; rapid growth of tax-free manors and consequent impoverishment of the Court in Kyoto; the appearance of provincial magnates who yielded scant obedience to the Crown, and the organization of military classes which acknowledged the authority of their own leaders only.

Under the Daiho code a more elaborate system of administrative organization was effected than that conceived by the Daika reformers. This stood at the head of all, in recognition of the divine origin of the Imperial family. To be secure against such vicissitudes a throne must be based upon something superior to man's potentialities.

Ten volumes of the rules and forty of the regulations were issued in 819, the former being a collection of all rescripts and decrees issued since the first year of Daiho , and the latter a synopsis of instructions given by various high officials and proved by practice since the same date. Here, then, was a sufficiently precise and comprehensive body of administrative guides.

This was an almost inevitable result of the exceptional facilities given to petitioners under the Daika and Daiho systems. Miyoshi Kiyotsura urged that all petitioning and all resulting inquiries by specially appointed officials should be interdicted, except in matters relating to political crime, and that all offenders should be handed over to the duly constituted administrators of justice.

The expanded system of conscription established under the Daiho code was then in force, and thus a large body of troops could easily be assembled. Umakai's army did not experience any serious resistance. But neither did it achieve anything signal. Marching by two routes, it converged on the castle of Taga, a fortress just constructed by Ono Azumahito, the lord warden of the Eastern Marches.

The basic principle of the Daiho code was that the people at large, without regard to rank or pedigree, owed equal duty to the State; that only those having special claims on public benevolence were entitled to fixed exemptions, and that not noble birth but intellectual capacity and attainments constituted a qualification for office.

But in the thirteenth, the aim of Yasutoki and his fellow legislators was to render the laws intelligible to all, and with that object they were indited mostly in the kana syllabary. *Called also the Kwanto Goseibai Shikimoku. There was no intention of suppressing the Daiho code. The latter was to remain operative in all regions to which the sway of the Kyoto Court extended direct.

The heritage of administrative reforms bequeathed to him by Tenchi and Temmu should have engrossed his attention, but he subserved everything to religion, and thus the great national work, begun in the Daika era and carried nearly to completion in the Daiho, suffered its first check.

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