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Updated: June 25, 2025
The facts in the case as revealed by unprejudiced investigators are, that the towers in Ireland are not Christian monuments, and that the crucifix found on them is not that of Christ but of Ballaji, or of some one of the avatars of Crishna.
The doctrine of a Trinity is supposed to have been received directly from the Platonists, who had learned it from the Persians; while that of a Crucified Savior, and also that of the seed of the woman bruising the serpent's head, belong, as we have seen, to the religion of Crishna.
It is also thought that the history of Cain and Abel is an allegory of the followers of Crishna to justify their sacrifice of the yajna or lamb "in opposition to the Buddhist offering of bread and wine, or water, made by Cain and practiced by Melchizedek."
He portrayed the same idea as did Crishna, Ballaji, the dying Osiris, and all the other sun-gods. He, like each of these, represented a new sun at the beginning of a new cycle. He was a risen savior, and to him were finally transferred all the festivals, seasons, symbols, and monograms of former solar deities.
In various of the manifestations of this Deity he appears in the act of killing a serpent. He was the dead man on a cross and also the sun, which although continually dying is constantly being revived again. Various incarnations of this God have appeared as crucified saviors. Of the avatar of Crishna known as Ballaji or Baal-Jah little is positively known.
It is thought that with Crishna, Hercules, and the worshippers of the sun in Aries, the sacrifice of human beings and animals began.
Crishna, whose history as we have seen is almost identical with that of Christ, and Ballaji, from whom the thorn-crowned figures of Jesus have doubtless been copied, are illustrations of this mythical figure of a crucified savior in India. It seems altogether probable from the facts at hand that the Romans worshipped a cross with a dying figure of a man upon it.
Maurice of the ten avatars of the Indian sun-god, Higgins observes: "The only fact worthy of notice here is, that Buddha was universally allowed to be the first of the incarnations; that Crishna was of later date; that, at the era of the birth of Christ, eight of them had appeared on the earth, and that the other two were expected to follow before the end of the Caliyug, or of the present age."
Although the story of this banishment is doubtless borrowed from the life of the Hindoo god Crishna, the fact is evident that those who appropriated it, and used it in furbishing the mythical history of Christ, had no scruples against fire worship a religion which we have been taught to regard as belonging exclusively to the pagans.
The analogy existing between the festivals, seasons, mythoses, etc., of the various incarnations of the sun which were worshipped by the early historic nations and those belonging to Christianity is too striking to be the result of chance. Buddha originally represented the sun in Taurus. Crishna was the sun in Aries.
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