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Updated: May 27, 2025
Every fresh cosmical conception demands a religion which corresponds to it. Our age of transition stands bewildered between the two incompatible methods, the scientific method and the religious method, and between the two certitudes, which contradict each other.
By making sensation and feeling the preliminary step to thought, Leibnitz became the founder of that intellectualism which, in the system of Hegel, extended itself far beyond the psychological into the cosmical field, and endeavored to conceive not only all psychical phenomena but all reality whatsoever as a development of the Idea toward itself.
We are all tired of being stuck to this cosmical speck, with its monotonous ocean, leaden sky, and single moon that is useless more than half the time, while its size is so microscopic compared with the universe that we can traverse its great circle in four days.
But behind that indivisible moment of recent time, that eighty thousand years which coincides in part with the fraction of a single swing of the cosmical pendulum, there lie hours, and days, and weeks, and months, and years, and centuries, and ages of an infinite, an illimitable, an inconceivable past, whose vast divisions unfold themselves slowly, one beyond the other, to our aching vision in the half-deciphered pages of the geological record.
I have dwelt upon these geological incidents so fully, because nowhere does one realise the striking contrast between the shortness of man's existence on earth, as in places like the Roman plain, where the traces of cosmical energy have been greatest and most enduring.
The estimation of cosmical influences, however, in the epidemy and pestilence, is well worthy of commendation; and Santa Sofia, in this respect, not only agrees with the most intelligent persons of the fourteenth and fifteenth centuries, but he has also promulgated an opinion which must, even now, serve as a foundation for our scarcely commenced investigations into cosmical influences.
Concerning the latter inference we shall by and by have something to say. Meanwhile this whole speculation as to the final cessation of cosmical work seems to me as it does to my friend, Professor Clifford by no means trustworthy. The conditions of the problem so far transcend our grasp that any such speculation must remain an unverifiable guess.
Now both these methods of raising the question and they are representative of a whole group serve but to confuse the issue. For no one denies that some benefit may result from the present cosmical structure. But that does not touch the complaint that the structure is not such as fits in with the existence of a presiding intelligence such as theism asks us to accept.
Who knows but that the radiant property that Becquerel has found in certain forms of matter may be a residuum of some original form of energy which is inherent in great cosmical masses, and has fed our sun during all the ages required by the geologist for the structure of the earth's crusts?
All this being granted, it is nevertheless indisputable, that we must assume these two nonentities, void space without and void time before the world, if we assume the existence of cosmical limits, relatively to space or time.
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