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Updated: May 20, 2025


In such a case, the Alchemist would resort to the well-known law of opposites, and base his treatment upon the dogma of "Contraria contrariis curantur," so long the pet theory of the Allopathic school. They work upon the hypothesis that, like attracts like, and, if disease exist, those elements must be administered to set up the vibrations that will produce the polar opposite.

Alexander Farnese was "the antidote to the Duke of Alva," kindly sent by heaven, 'ut contraria contrariis curenter, and if the entire security of the sacred Queen were not now obtained, together with a perfect reintegration of love between her Majesty and the King of Spain, and with the assured tranquillity and perpetual prosperity of the Netherlands, it would be the fault of England; not of Spain.

Similia Similibus Curantur Hahneman does not hold true, since, with them, like cures not like, but only aggravates like. Though, on the other hand, so incurable are the moral maladies of such persons, that the antagonist maxim, contraria contrariis curantar, often proves equally false.

That spirit in its time saved the Church, for it fostered submission when the temptation was to revolt. "The exaggeration," says the Exposition, "of personal authority on the part of Protestants brought about in the Church its greater restraint, in order that her divine authority might have its legitimate exercise and exert its salutary influence. Contraria contrariis curantur.

Alexander Farnese was "the antidote to the Duke of Alva," kindly sent by heaven, 'ut contraria contrariis curenter, and if the entire security of the sacred Queen were not now obtained, together with a perfect reintegration of love between her Majesty and the King of Spain, and with the assured tranquillity and perpetual prosperity of the Netherlands, it would be the fault of England; not of Spain.

Alexander Farnese was "the antidote to the Duke of Alva," kindly sent by heaven, 'ut contraria contrariis curenter, and if the entire security of the sacred Queen were not now obtained, together with a perfect reintegration of love between her Majesty and the King of Spain, and with the assured tranquillity and perpetual prosperity of the Netherlands, it would be the fault of England; not of Spain.

Their theories concerning this all important law are as diametrically opposite as the poles. For instance, the Allopaths define it as "contraria contrariis curantur," which is simply the law of opposition.

This was truly the principle of contraries contrariis, which ill-informed persons have attempted to make out to be the general doctrine of medicine, whereas there is no general dogma other than this: disease is to be treated by anything that is proved to cure it. The means the Galenist employed were chiefly diet and vegetable remedies, with the use of the lancet and other depleting agents.

III. No possible evil to any individual man or woman can result from the firm control that one may acquire over the passion of lust. On the contrary, if it should be controlled all through life, this would only add to a man's strength of mind, firmness of will, soundness of body, and length of life. For in the school of morality, in which every Physician should be educated, the leading principle is: "Contraries are cured by contraries," "Contraria contrariis curantur." On this principle, lust is most efficiently controlled by aiming, at least in youth, at total abstinence from its indulgence. You know that, in the Catholic Church, priests and religious lead a single life, and pledge themselves for life to practise the most perfect control of the sexual passion. What do you think is the result of their total abstinence on this point with regard to their length of days? As a rule their life is much longer, in normal circumstances, than that of the other learned professions. Here are a few proofs. In France, during the twenty years from 1823 to 1843, 750 priests died in the diocese of Paris. Of these only 200 were under sixty years old; there were 554 between sixty and seventy years old, 448 over seventy, and 177 over eighty. Again, of 202 Carmelite nuns who died in a large convent of Paris, Dr.

Alexander Farnese was "the antidote to the Duke of Alva," kindly sent by heaven, 'ut contraria contrariis curenter, and if the entire security of the sacred Queen were not now obtained, together with a perfect reintegration of love between her Majesty and the King of Spain, and with the assured tranquillity and perpetual prosperity of the Netherlands, it would be the fault of England; not of Spain.

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