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Updated: May 18, 2025
Evidence of the same sort could be multiplied, but without going into it further we may say that for some reason which is not obvious to us primitive man connects salt with the intercourse of the sexes and therefore forbids the use of that condiment in a variety of circumstances in which he deems continence necessary or desirable.
In the choice of a wife he disapproved marrying for money, and recommended men to look to good descent; but he himself married in old age the daughter of one of his poor clients. Moreover he adopted views in regard to continence on the part of the husband similar to those which everywhere prevail in slave countries; a wife was throughout regarded by him as simply a necessary evil.
Besides, her continence in remaining a widow at her tender age commanded general esteem. When they therefore now saw her husbandless sister-in-law come to pay her a visit, they would not allow her to go and live outside the mansion.
For I can assure you, Mr Pawkie, that no man in this community has a more literal respect for your character than I have, or is more disposed for a judicious example of continence in the way of public enterteenment than I have ever been; for, as you know, I am of a constipent principle towards every extravagant and costive outlay.
Now, I am thankful to say, we have in England a consensus of opinion from the representative men of the faculty that no one can gainsay. With all the force of any knowledge I possess, and any authority I have, I assert that this belief is contrary to fact; I assert that no man ever yet was in the slightest degree or way the worse for continence or better for incontinence.
McLennan, in Primitive Marriage, for the rule which prohibited sexual relationships within the group limit. Continence imposed by the patriarch on his sons within the group, as a condition of his tolerance of their presence, necessarily and logically entailed marriage without, with women from some other group. This explanation of exogamy is so simple that it seems likely to be true.
Christ embraced voluntary poverty and was a lover of continence; the wretched man who has made himself a follower and lover of falsehood does just the contrary; not only does he fail to be content with what he has, or to refrain through love of virtue, but he robs other people.
In conclusion, it is clear that the problem of pre-marital continence is not limited to young men, for the "unprotected" girl from a low-grade home and environment, and the uninformed girl from the best of homes, and the radical girl from the most educated circles may, innocently or deliberately, select the pathway to unchastity.
Neither doth it befit men of continence and sobriety to exercise their thoughts about such poor things, or to do what one twitted Carneades with, to reckon, as out of a diurnal, how oft they have lain with Hedia or Leontion, or where they last drank Thasian wine, or at what twentieth-day feast they had a costly supper.
Here, again, Aristotle denies that sticking to one's opinions is, per se, continence. The opinion may be wrong; in that case, if a man sticks to it, prompted by mere self-assertion and love of victory, it is a species of incontinence. Incontinence is like sleep or drunkenness as opposed to wakeful knowledge. The incontinent man is like a state having good laws, but not acting on them.
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