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This man was Solon, the son of Execestides, and a descendant of Codrus. He had travelled through many parts of Greece and Asia, and had formed acquaintance with many of the most eminent men of his time. Three years afterwards he persuaded the Alcmaeonidae to submit their case to the judgment of three hundred Eupatridae, by whom they were adjudged guilty of sacrilege, and were expelled from Attica.
Upon learning the death of the Athenian king, the Dorians retired from Attica without striking a blow: and the Athenians, from respect to the memory of Codrus, abolished the title of king, and substituted for it that of Archon or Ruler. The office, however, was held for life, and was confined to the family of Codrus.
Codrus, having consulted an oracle, had learned that the victory would be given to the army whose king should be killed, so he nobly made up his mind to die for the good of his people. Instead of going into battle in royal dress, with his guards all around him, as was his habit, he dressed himself like an ordinary soldier, and went forward until he stood in the very first rank of the army.
Do you imagine that Alcestis would have died to save Admetus, or Achilles to avenge Patroclus, or your own Codrus in order to preserve the kingdom for his sons, if they had not imagined that the memory of their virtues, which still survives among us, would be immortal?
Generally, therefore, the dealers in anecdotage are to be viewed with admiration, as patriotic citizens, willing to sacrifice their own characters, lest their countrymen should find themselves short of amusement. I esteem them as equal to Codrus, Timoleon, William Tell, or to Milton, as regards the liberty of unlicensed printing.
In process of time the archons came to be chosen not from the family of Codrus exclusively, but from the Eupatrids generally. From 682 B.C. they were nine in number, and they served but for one year. The administration of justice was in the hands of the nobles, who were not restrained by a body of written laws.
First he told the old, but never wearisome story of the past of Athens. How, from the days of Codrus long ago, Athens had never bowed the knee to an invader, how she had wrested Salamis from greedy Megara, how she had hounded out the tyrannizing sons of Peisistratus, how she had braved all the wrath of Persian Darius and dashed his huge armament back at Marathon.
A still more remarkable case of literary disappointment occurs in the history of a countryman of his, which I cannot refrain from giving here, as I find it related. 'Anthony Codrus Urceus, a most learned and unfortunate Italian, born near Modena, 1446, was a striking instance, says his biographer, 'of the miseries men bring upon themselves by setting their affections unreasonably on trifles.
At the other end of the hall, in another picture, is the Athenian Codrus, who, having heard from the oracle that the victory would fall to that side whose King should be killed by the enemy, laid aside his robes, entered unknown among the enemy, and let himself be slain, thus giving the victory to his people by his own death.
But the aristocratic constitution had been morally strengthened by the extinction of the race of Theseus and the jealousy of a foreign line; and the abolition of the monarchy was rather caused by the ambition of the nobles than the popular veneration for the patriotism of Codrus. IV. Medon, the son of Codrus, was the first of these perpetual archons.
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