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Updated: May 16, 2025
Live happily as thou choosest, I grant thee thy life. And, O hero, without doubt, my affection towards thee is now the same as before. My fraternal love also for thee will never know any diminution. O Pushkara, thou art my brother, live thou for a hundred years!"
And these may not be cast out, except by looking to God alone, by fixing thy affections on Him only, and by consecrating thyself to His commands. If thou choosest aught else, with sighs and groans thou wilt be forced to follow a Might greater than thine own, ever seeking Tranquillity without, and never able to attain unto her.
And why art thou, low as thou art, in the guise of an ascetic? Thy child too is grown up. Thou sayest he is a boy, but he is very strong. How hath he soon grown like a Sala sprout? Thy birth is low. Thou speakest like a lewd woman. Lustfully hast thou been begotten by Menaka. O woman of ascetic guise, all that thou sayest is quite unknown to me. I don't know thee. Go withersoever thou choosest.
He replied, 'The Kshatriya's might lies in physical strength, the Brahmana's in forgiveness. Because I cannot give up forgiveness, go thou, O Nandini, if thou choosest. Nandini answered, 'Castest thou me away, O illustrious one, that thou sayest so? If thou dost not cast me off, I cannot, O Brahmana, be taken away by force. Vasishtha said, 'O blessed one, I do not cast thee off!
"Blessed is the man whom Thou choosest and receivest unto Thee; he shall dwell in Thy court, and shall be satisfied with the pleasures of Thy house, even of Thy Holy Temple." "My soul shall be satisfied, even as it were with marrow and fatness, when my mouth praiseth Thee with joyful lips . . . because Thou hast been my helper, therefore under the shadow of Thy wings will I rejoice ."
Aside from these things, if these people shun and reject such a divine Soul, such holy Breath, to whom, We wonder, could they cling, to whose face besides His Face could they turn? Yea—“All have a quarter of the Heavens to which they turn.” We have shown thee these two ways; walk thou the way thou choosest. This verily is the truth, and after truth there remaineth naught but error.
275 And finally We beseech God, exalted be His glory, to enable thee to aid His Faith and turn towards His justice, that thou mayest judge between the people even as thou wouldst judge between thine own kindred, and mayest choose for them that which thou choosest for thine own self. He, verily, is the All-Powerful, the Most Exalted, the Help in Peril, the Self-Subsisting.
And Chrif read: "I am the Pot of Gold; I can give thee all things save one. If thou hast me, thou canst not have that. Close thine eyes. Then, if thou choosest me, open them again." Chrif closed his eyes. He saw the old red house dark and cold. No one lived there now. The boat-garden was hidden under the snow. Someone in white passed him by. She was weeping bitterly.
Whether thou choosest to strike me or not, thou shall not escape me with life. O thou that art ever victorious, O Bhishma, look thy last on this world." Sanjaya continued, "Having said so, Sikhandin in that battle pierced Bhishma with five straight shafts, having already pierced him with his wordy shafts.
In this way the interests of each and all will ultimately be best served. Bahá’u’lláh says:—“O son of man! If thine eyes be turned towards mercy, forsake the things that profit thee, and cleave unto that which will profit mankind. And if thine eyes be turned towards justice, choose thou for thy neighbor that which thou choosest for thyself.”—Words of Paradise. Government
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