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Updated: June 1, 2025


In a centralised bureaucratic administration, in which each official is to a certain extent responsible for the sins of his subordinates, it is always extremely difficult to bring an official culprit to justice, for he is sure to be protected by his superiors; and when the superiors are themselves habitually guilty of malpractices, the culprit is quite safe from exposure and punishment.

Freedom of thought and freedom of speech are almost always desirable; but how, without a violent revolution, can they be established in a State which exists only as a centralised autocracy, held together by authority and obedience? This sympathy, and these fears, are likely to be strongest in those who have studied the history of Western Catholicism with most intelligence.

An army thus attained would be less mobile than a colony of cripples. Picture for a moment such a battle as the great German attack of March, 1918 millions of men urged forward from fixed positions under highly centralised control they advance, say, two or three miles beyond this control and are largely dependent on local initiative for the attack.

The essence of 'self-government, says its most learned commentator, is the organic connection 'between State and society. On the Continent, that is, powers were intrusted to a centralised administrative and judicial hierarchy, which in England were left to the class independently strong by its social position.

But, unhappily, things were not worked in that way; the great majority of Catholics gave nothing whatever, while the rich ones sent large sums from motives of political passion; and a particular objection was that the gifts were centralised in the hands of certain bishops and religious orders, so that these became ostensibly the benefactors of the papacy, the indispensable cashiers from whom it drew the sinews of life.

Whilst thus recognising clearly that autocracy and a strongly centralised administration were necessary first for the creation and afterwards for the preservation of national independence, we must not shut our eyes to the evil consequences which resulted from this unfortunate necessity.

It was not intended to keep the Guild property centralised; but rather to spread it, as its other work was spread, broad-cast. A number of books and other objects were bought with the Guild money, and lent or given to various schools and colleges and institutions where work akin to the objects of the Guild was being done.

George Villiers, a young man of twenty-four, since the fall of the Earl of Somerset had centralised all power and patronage in his own hands. The chief clerkship in the Court of King's Bench, a sinecure worth £4,000 a year, was falling vacant, and Villiers wished to have the disposal of it.

The naval power and financial resources of England were needed to enable the coalition to grapple successfully with the mighty centralised power of Louis XIV. In England the attempt of James II to bring about a Catholic reaction by the arbitrary use of the royal prerogative was rapidly alienating the loyalty of all classes, including many men of high position, and even some of his own ministers.

The Englishman, who was in presence of no centralised administrative power, who regarded the Government rather as receiving power from individuals than as delegating the power of a central body, took liberty mainly in the sense of restricting law.

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