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The central compartment of the Brescia altar-piece presents The Resurrection, the upper panels on the left and right show together the Annunciation, the lower left panel depicts the patron saints, Nazarus and Celsus, with the kneeling donor, Averoldo; the lower right panel has the famous St. Sebastian in the foreground, and in the landscape the Angel ministering to St. Roch. The St.
Believing that nature is an all- powerful principle, and the universe instinct with deity, he saw more of evil than of good in the divine dispensation, and the result was a gloomy and discontented pantheism. Celsus probably lived in the reign of Tiberius. He was the author of many works, on various subjects, of which one, in eight books, on medicine, is now extant.
Celsus is the only writer of the second century who, being neither Christian nor Jew, was not only acquainted with representatives of Christianity and Judaism, but had also, it would seem, carefully read portions of the Old and New Testaments.
The universality with which the Scriptures were then read is well signified by this writer in a passage in which he has occasion to observe against Celsus, "That it is not in any private books, or such as are read by a few only, and those studious persons, but in books read by everybody, That it is written, The invisible things of God from the creation of the world are clearly seen, being understood by things that are made."
Lucian says: "In Egypt the temple is a building of great size and splendour, adorned with precious stones and decorated with gold and with inscriptions; but if you go in and look for the god, you find an ape or an ibis or a goat or a cat." The same statement is made by Clement of Alexandria; and Celsus, the early Roman assailant of Christianity, speaks to the same effect.
Keim urges, strong reasons for its adoption. The characters of the two owners of the name Celsus, so far as they can be judged from the work of Origen on the one hand and Lucian on the other, are the same. Both are distinguished for their opposition to magical arts.
In the year 1130, the holy Celsus had rested from his labours, and Malachy, the illustrious friend of St. Bernard, was nominated as his successor. At the time he was absent in Munster, as the Vicar of the aged Primate, engaged in a mission of peace, when the crozier and the dying message of his predecessor were delivered to him.
I will insure you against all consequences; and if my authority will not serve your turn, read Celsus. That oracle of the ancients makes an admirable panegyric on water; in short, he says in plain terms that those who plead an inconstant stomach in favor of wine, publish a libel on their own viscera, and make their constitution a pretense for their sensuality."
The effect of the publication of this book, which had lain in hiding for so many centuries, was a revelation, showing the medical profession how far most of their supposed true copies of Celsus had drifted away from the original.
Or take Origen against Celsus: "I have this further to say to the Greeks, who will not believe that our Saviour was born of a virgin: that the Creator of the world, if he pleases, can make every animal bring forth its young in the same wonderful manner. Or shall we turn to Irenæus, so invaluable a witness, since he knew Polycarp, who knew John, who knew Jesus?
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