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Updated: May 8, 2025
Francis by Giotto, Taddio, Gaddi and Giunto Pisano; the upper spaces have representations of the Old and New Testament by Pietro Cavallini and his school. These upper paintings are now in ruins, but even in their ruins they are precious pearls of mediaeval art. The stained glass windows are of such exceptional beauty and artistic correctness that their equal cannot be found in all Italy.
Mr. Jarves's collection is not confined by any means to what may be called the curiosities of Art. It contains one hundred and twenty-five pictures; and, rich as it is in works that mark the successive stages of development in Italian painting, it possesses also specimens of its later and most perfect productions. Examples of the pure Byzantine bring us to those of the Greco-Italian school, and these to the early Italian, represented (in its Umbrian branch) by Cimabue, by Giotto and his followers, the Gaddi, Cavallini, Giottino, Orgagna, and others; while of the Sienese we have Duccio, Simone di Martino, and Lorenzetti, with more of less note. Of the Ascetics we have, among others, Fr
It is part of the wealth of the lower church that it contains an admirable primitive fresco by an artist of genius rarely encountered, Pietro Cavallini, pupil of Giotto. This represents the Crucifixion; the three crosses rising into a sky spotted with the winged heads of angels while a dense crowd presses below.
It was painted by Cavallini, about 1340, on the vault of the choir of the Ara-Coeli. In the sixteenth and seventeenth centuries, it became a favourite subject. It admitted of those classical forms, and that mingling of the heathen and the Christian in style and costume, which were calculated to please the churchmen and artists of the time, and the examples are innumerable.
The particular treasure of the church is the extremely ornate chapel of the Virgin, containing a picture of the Virgin displayed once a year on the Feast of the Annunciation, March 25th, in the painting of which the Virgin herself took part, descending from heaven for that purpose. The artist thus divinely assisted was Pietro Cavallini, a pupil of Giotto.
In all the greatest examples, from Cimabue, Giotto, and Pietro Cavallini, down to Angelico, Masaccio, and Andrea Mantegna, and their contemporaries, Mary is uniformly standing. In a Crucifixion by Martin Schoen, the Virgin, partly held up in the arms of St. John, embraces with fervour the foot of the cross: a very rare and exceptional treatment, for this is the proper place of Mary Magdalene.
All the pictures of antiquity had been destroyed, and though in such work as that of the Cavallini and their school at Assisi there may be found a faint memory of the splendour that had so unfortunately passed away, it is rather the shadow of the statues we find there in the Abraham of the upper church of S. Francesco, for instance than the more lyrical and mortal loveliness of the unknown painters of Imperial Rome.
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