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Leroy even believed that Descartes had dissembled his real opinion. Descartes protested. At the end of the eighteenth century Cabanis perfected Cartesian materialism in a work entitled: Rapport du physic et du moral de l'homme. Cartesian materialism exists in France even to this day. It had its great success in mechanical natural science, with which Romanticism will least of all be reproached.

It is not that Cartesian or Platonic, or even mystic opinions, are irreconcileable with Locke's philosophy. When he spoke of sensation and reflection as the original sources of all knowledge, there was ample room for innate ideas, and for intuitive perceptions, under the shelter of terms so indefinite.

Now, it will be obvious to you, that the only one of these three propositions which can stand the Cartesian test of certainty is the second. It cannot be doubted, for the very doubt is an existent thought. But the first and third, whether true or not, may be doubted, and have been doubted.

But it is also true, that the living body is a synthesis of innumerable physiological elements, each of which may nearly be described, in Wolff's words, as a fluid possessed of a "vis essentialis" and a "solidescibilitas"; or, in modern phrase, as protoplasm susceptible of structural metamorphosis and functional metabolism: and that the only machinery, in the precise sense in which the Cartesian school understood mechanism, is, that which co-ordinates and regulates these physiological units into an organic whole.

The writings of Lamettrie exhibit the union of Cartesian and English materialism. Lamettrie utilizes the physics of Descartes down to its utmost detail. His l'homme machine is a performance executed on the model of the animal machine of Descartes.

Undeniably, then, of the Cartesian philosophy one moiety is, as Professor Huxley says, materialistic; but from the self-contradictions inseparable from every species of materialism the Cartesian variety is, of course, no more exempt than any other, and it has besides one self-contradiction peculiar to itself.

In Locke's philosophy, the 'ideas, legitimate or illegitimate descendants of the Cartesian theories, play a most prominent part. Locke's admirable common sense made him the leader who embodied a growing tendency.

This supposition is rejected by everybody except some Cartesians; and no Cartesian would admit it if it were to be extended to man; that is, if anyone were to assert that God was able to form such bodies as would mechanically do whatever we see other men do.

He was an honest man, of good understanding, a great Cartesian, spoke tolerably well on the system of the world, and his agreeable and instructive conversations were more serviceable than his prescriptions.

According to a tradition, which to my mind rests on insufficient proof, he was an instructor of Moliere. All the thinkers of the seventeenth century came more or less profoundly under the Cartesian influence: Pascal, Bossuet, Fenelon, Arnauld, and all Port-Royal.