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Updated: June 8, 2025


To my friend Chief George Johnson I am under still greater obligations. Mr. Johnson, as has been stated, is the son of Chief J. S. Johnson, and is himself a high chief of the Canienga nation. He succeeded in this title, according to the rules of the confederacy, his maternal uncle, on the nomination of his mother, as the chief matron of the family. Mr. Johnson is an educated gentleman.

Bearfoot is an Onondaga by birth, but a Canienga by adoption, and has a thorough knowledge of the Canienga language. He prepared the revised edition of the hymnbook in that language, which is now used on the Reserve.

The difference of language is slight, showing that their separation was much later than that of the Onondagas. In the figurative speech of the Iroquois, the Oneida is the son, and the Onondaga is the brother, of the Canienga. Dekanawidah had good reason to expect that it would not prove difficult to win the consent of the Oneidas to the proposed scheme.

I could not learn where he found his original. The translation has been made from the dictation of Chief J. S. Johnson, who explained the meaning of the archaic words in the modern Canienga speech. This was interpreted in English by his son, Chief George H. M. Johnson, and afterwards more fully elucidated by my esteemed friend, the Rev. Mr.

Another narrative makes him a Canienga by birth. The probability seems to be that he was the son of an Onondaga father, who had been adopted by the Caniengas, and of a Canienga mother.

In Iroquois tradition, and in the constitution of their league, the Canienga nation ranks as the "eldest brother" of the family. A comparison of the dialects proves the tradition to be well founded. The Canienga language approaches nearest to the Huron, and is undoubtedly the source from which all the other Iroquois dialects are derived.

"The red door of the West is still open." "Or a bear," said the Grey-Feather, cunningly slurring the Canienga word and swallowing the last syllable so that it might possibly have meant "Mohawk." The Wyandotte turned good-humouredly to the Mohican, not pretending to misunderstand this subtle double entendre and play upon words.

When the League was established, Hiawatha had been adopted by the Canienga nation as one of their chiefs. The honor in which he was held by them is shown by his position on the roll of councillors, as it has been handed down from the earliest times. As the Canienga nation is the "elder brother," the names of its chiefs are first recited.

But in the Long House the Senecas were really aliens; every nation felt this, from the Canienga and Oneida peoples, whose skin was almost as white as our own, to the dusky Onondaga, Tuscarora, and Cayuga darker people, but no less civilised than the tall, stalwart, and handsome keepers of the Eastern Gate.

It is a holy barrier that locks and bolts this door of secret evils. Under Tharon shall this trap remain inviolate till the last sorcerer be taken in it, the last demon be dead!" * "Yo-ya-ne-re!" he said, deliberately employing the Canienga expression with a fierce scorn that, for a moment, made his noble features terrible.

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