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Updated: June 5, 2025
Animated by the speed of actual fear, her gaze passed from the abnormally agitated face of old Arian, the blind Arch-Councillor, to the dark, turbulent face of Bale-Corphew, who brought up the rear.
In every election, the claims of the Arian candidate obtained the preference; and if they were opposed by the majority of the people, he was usually supported by the authority of the civil magistrate, or even by the terrors of a military force.
Constantine, an Arian, ruled in the East when at the same time Constans and Constantius, sons to Constantine the Great, treading in the steps of their pious father, adhered to the truth professed by him, and so did as far ennoble the Western Empire with the truth as the other did defile the Eastern with his countenancing of error and heresy.’ The preacher here asks his hearers to make no laws against religion and piety, and ‘recall such as have been made in time of ignorance against the same, and study to uphold and maintain such profitable and wholesome laws as have been formerly enacted for God and His people.
It is not safe, perhaps, to believe all that is reported of an Arian; but supposing the story to be true, there is only a short step from such a delusion of the senses to the complete ghost of popular legend.
Clovis, when the fight went against him, invoked the God of the Christians and prayed to be delivered from his enemies. His cry was heard and the advent of the new Lord of Battles was winged with victory. The conversion of Clovis was a triumph for the Church: in her struggle with the Arian heresy in Gaul, she was now able to enforce the arguments of the pen by the edge of the sword.
We find one or two outrages like the murder of Eusebius of Samosata by an Arian woman in a country town, who threw down a tile on his head, but we hardly ever find a Homoean bishop heartily supported by his flock. Constantinople itself was now the chief stronghold of the Arians. They had held the churches since 340, and were steadily supported by the court.
Later in the century the canon was probably observed much more generally in country villages than among town congregations. Bisse observed that it was a primitive usage which ought least of all to be dropped at a time when Arian opinions were abroad.
It is to him that, in the long contest which we are following, the four Popes, Gelasius, Anastasius, Symmachus, and Hormisdas, have to direct their letters, their exhortations, and their admonitions. During the whole of this time, from 493, when the conflict between Odoacer and Theodorick is terminated, they will have exchanged the local rule of the Arian Herule for that of the Arian Ostrogoth.
Constantius held the Arian opinions of Syria; but Constantine II. and Constans openly gave their countenance to the party of the rebellious Athanasius, who under their favour ventured to return to Alexandria, where, after an absence of two years and four months, he was received in the warmest manner by his admiring flock.
On this, Valens renewed the truce, but on terms still more favourable to the invaders. Many of the Saracens were Christians, and by an article of the treaty they were to have a bishop granted them for their church, and for this purpose they sent Moses to Alexandria to be ordained. But the Saracens sided with the Egyptians, in religion as well as policy, against the Arian Greeks.
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