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Updated: May 27, 2025


But the son, who was inexperienced and heedless, approached too near to the sun in his flight; and, the wax of his wings being melted with the heat, he fell into the sea and was drowned. Contemporary with the reign of Minos occurred the expedition of the Argonauts. Jason, the son of the king of Iolchos in Thessaly, was at the head of this expedition.

Let us, the Argonauts, go with swords into the city of Aea, and slay this king, and carry off the Fleece of Gold." Some of the Argonauts murmured approval of what Arcas said. But Orpheus silenced him and them, for in his prophetic mind Orpheus saw something of the help that Medea would give them.

At his shout his comrades roused themselves; all squalid with the dust of the desert the Argonauts stood around him. "Listen, comrades, to me," Jason said, "while I speak of a strange thing that has befallen me. While I lay by the side of our ship three nymphs came before me. With light hands they drew away the cloak that wrapped my head.

In it stirred the daring, the lawless adventure, the feverish ambition and the hair-trigger pride of argonauts from many lands. And in it burned the deviltry, brutality, licentiousness and greed of criminal elements freed from the curb of legal discipline. David Broderick discussed it frequently with Alice Windham. He had fallen into a habit of coming to the ranch when wearied by affairs of state.

There were cosmogonic songs, as among the Maoris and Zunis songs of the beginnings of things; there were magical songs, songs of weddings, a song based on the same popular tale that underlies the legend of the Argonauts. There were songs of the Culture Hero, songs of burial and feast, and of labour.

Through the warp and woof of life in this house went the influence of that living tree; not as a blind thing of inanimate existence but as a sentient spirit and a warder whose voices and moods they loved and reverenced as a link that bound them to the past of the overland argonauts. It stood as a monument to their dead and as the kindly patron over their lovemaking and their marriage.

Whatever had been esteemed most great or noble before, seemed absorbed in this kind of new creation. We still mention, with respectful admiration, the names of the Argonauts, who did not perform the hundredth part of what was done by the sailors under Gama and Albuquerque.

Many years were to pass ere it was to revive again, as by a miracle. I travelled. Awakening at dawn, I saw, framed in a port-hole, rose-red Seriphos set in a living blue that paled the sapphire; the seas Ulysses had sailed, and the company of the Argonauts.

Christianity could not uproot so deeply founded superstitious convictions and practices. The Emperor Constantine consecrated to the archangel Michael two churches near Byzantium, one was at Anaplous, on the Bosphorus, the other on the opposite shore at Brochoi. This second church replaced a temple that had, according to tradition, been founded by the Argonauts, and was called the Sosthenion.

It was an island of women only. All the men had been put to death by the women in revenge for ill-treatment, and they held the island as their own. But these warlike matrons, who had perhaps grown tired of seeing only each other's faces, received the Argonauts with much friendship, and made their stay so agreeable that they remained there for several months.

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