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Updated: June 5, 2025
These things are our greatest wealth; they are the heritage of our children. When, therefore, this hateful propaganda imperils these things, it is both my duty and my privilege to defend them. Anti-Semitism has no place in Christian civilization; its spirit and its language are both alien and hostile to our Republic and to the genius of the race of Milton and Lincoln.
But both these views are only versions of the same view of a great American: "God never made one people good enough to rule another." The primary point about Zionism is that, whether it is right or wrong, it does offer a real and reasonable answer both to Anti-Semitism and to the charge of Anti-Semitism.
At three o'clock on the afternoon of March 10, 1934, a very secret meeting was called by Gulden at 139 East 57th Street. Present were Gulden, J. Schmidt and William Dudley Pelley, head of the Silver Shirts. The meeting decided to adopt anti-semitic propaganda to play on latent anti-semitism as part of the first campaign to attract followers.
We have no censor, whereas Austria has an oppressive censorship as well as anti-Semitism. In fact, the influence of Vienna has caused a decline in our own tolerant spirit, and at the best of times a Jew needed to have three times the talent of a Christian to make equal progress in any career." A consideration which sufficiently accounts for the superiority of the Jewish remnant.
They were even useful, for out of their mistakes may be gathered experience for carrying the idea out successfully on a larger scale. They have, of course, done harm also. The transportation of Anti-Semitism to new districts, which is the inevitable consequence of such artificial infiltration, seems to me to be the least of these evils.
Herzl read Eugen Dühring's book The Jewish-Problem as a Problem of Race, Morals and Culture the first and most important effort to find a "scientific," philosophic, biologic and historical basis for the anti-Semitism which was sweeping through Europe in those days . Dühring saw the Jewish question as a purely racial question, and for him the Jewish race was without any worth whatsoever.
For what may be criticised here as Anti-Semitism is only the negative side of Zionism. For the sake of convenience I have begun by stating it in terms of the universal popular impression which some call a popular prejudice. But such a truth of differentiation is equally true on both its different sides.
Such is the way of Jewish autoemancipation, in contradistinction from the civic emancipation, which had been bestowed by the dominant nationalities upon the Jews as an act of grace and which does not safeguard them against anti-Semitism and the humiliating position of second-rate citizens.
That was the real case for the Jew; and no doubt he really felt himself oppressed. Unfortunately it was the case for the Christians that they, with at least equal reason, felt him as the oppressor; and that mutual charge of tyranny is the Semitic trouble in all times. It is certain that in popular sentiment, this Anti-Semitism was not excused as uncharitableness, but simply regarded as charity.
Suppose that even in those days, to say nothing of these, an English protest against Russian Anti-Semitism had been answered by the Russian Anti-Semites, and suppose the answer had been somewhat as follows: 'It is all very well for foreigners to complain of our denying civic rights to our Jewish subjects; but we know the Jews better than they do.
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