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Updated: May 5, 2025
His theory is not merely Anti-Protestant, although it is bitterly so; nor merely Anti-Christian, as opposed to all Revelation; but it is Anti-Theological, as opposed to all Religion. It proposes to eliminate Theology from the scheme of our knowledge, by showing that it is utterly inaccessible to our faculties, and neither necessary to society nor useful to morals.
Yet scholars are scholars, and it shows marked influence of the Genevan version, and, indeed, of other English versions. Its notes were strongly anti-Protestant, and in its preface it explains its existence by saying that Protestants have been guilty of "casting the holy to dogs and pearls to hogs."
It was at this precise moment that the Huguenots petitioned the Regent for the general assembly, as advised by the Due de Bouillon; a circumstance which could not have failed to prove fatal to the interests of Sully had he still desired to retain office, as the comments of the anti-Protestant party by which she was surrounded, seconded by her own personal feelings, tended to exasperate Marie against all who professed the reformed faith.
In 1606 an attempt of the Emperor Rudolf to force Catholicism again on his people woke revolt in the Duchy; and though the troubles were allayed by his removal, his successor Matthias persevered though more quietly in the same anti-Protestant policy.
If ever there were a safe truth it is this ... "To be deep in history is to cease to be a Protestant." I have not a shadow of doubt that these anti-Protestant epigrams are profoundly true. But I have as little that, in the same sense, the "Christianity of history is not" Romanism; and that to be deeper in history is to cease to be a Romanist.
Now I have got another little bit of news for you. Somebody has found out in New York that I am making money. It is true, in a limited way. £100 a month is something, and so they've asked papa to subscribe as largely as he can to a grand Home-Rule, anti-Protestant, hate-the-English, stars-and-stripes society.
Whatever the sincerity of the aristocratic leaders might be, the Scottish Reformers felt themselves to be fighting for their liberties against an alien domination. In the spring of 1559 the quarrel between the party of the Preachers and the Regency assumed a very threatening aspect. After the peace of Cateau Cambresis, in March, the French King decided in favour of an anti-Protestant policy.
With this historical information about the existence, authority, and subject-matter of certain Canons in the Church from time immemorial, we should come to many anti-Protestant conclusions, even if the particular code we possess turned out to have no intrinsic authority. And now let us see how the matter stands on this point as regards this code of eighty-five Canons.
Having incurred the censure and ill-will of many of the most thoughtful and liberal-minded, even of the Catholics themselves, by the disgrace of February 22nd, the directors of the Anti-Protestant League decided to make a grand rally on the occasion of the league's first anniversary, September 27th. And to realize this, they published about two weeks beforehand a very extensive program.
Friedrich Wilhelm, who had long looked on these Anti-Protestant phenomena with increasing anger, found now that this of the Heidelberg Catechism and HEILIGE-GEIST KIRCHE was enough to make one's patience run over. Your unruly Catholic bull, plunging about, and goring men in that mad absurd manner, it will behoove that somebody take him by the horns, or by the tail, and teach him manners.
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