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Updated: June 14, 2025
Anthonys and Penelopes, Josephs and Rebecca Merlindy Johnsings. I'll apply the soft pedal to the fierce scream of passion and pull all the barbs from the arrows that whiz from the Love God's bow. Life will not then be quite so exhilarating, but it will be much better worth the living.
The first year the Anthonys lived in part of Judge McLean's house, where were two slaves not yet manumitted, and the children saw negroes for the first time and were dreadfully frightened. Afterwards the family moved into an old but comfortable story-and-a-half house where they remained several years.
Whenever I take a pen in hand I always seem to be mounted on stilts." The prosperous days of the Anthonys were drawing to a close. All manufacturing industries of the country were in a ruinous state. The unsound condition of the banks with their depreciated and fluctuating currency had created financial chaos.
Thus, the whole family of Anthonys was swept away; only two children remained. All this happened within five years of my leaving Col. Lloyd's. No alteration took place in the condition of the slaves, in consequence of these deaths, yet I could not help feeling less secure, after the death of my friend, Mrs. Lucretia, than I had done during her life.
For this he became a hero to her, especially after she heard the romantic story of his marriage to Lucy Read who was not a Quaker. The Anthonys and the Reads had been neighbors for years, and Lucy was one of the pupils at the "home school" which Grandfather Humphrey Anthony had built for his children on the farm, under the weeping willow at the front gate.
Here were gathered many times the Posts, Hallowells, DeGarmos, Willises, Burtises, Kedzies, Fishes, Curtises, Stebbins, Asa Anthonys, all Quakers who had left the society on account of their anti-slavery principles and were leaders in the abolition and woman's rights movements. Every one of these Sunday meetings was equal to a convention.
As the Anthonys and many of the leading Quaker families, Frederick Douglass and a number of Abolitionists shared in this opinion, it was not surprising that Miss Anthony undertook to get up the meeting. In a cold rain she made the round of the orthodox ministers but none would sign the call. The Universalist minister, Rev. J.H. Tuttle, agreed to be present and speak.
But after you've all gone I'll be saying things for new Dicks to write down, and listening to the disillusions and cynicisms and emotions of new Anthonys yes, and talking to new Glorias about the tans of summers yet to come." The firelight flurried up on the hearth. Maury left the window, stirred the blaze with a poker, and dropped a log upon the andirons.
I mean to say that we have reached a point in my narrative in which the status of our relations with the Filbertine women, as such, must either be discussed frankly and openly, or treated in the usual tongue-in-cheek fashion which seems to be the proper thing with English and American writers. Anthonys. This latter group is to me particularly trying.
The Anthonys were broad and liberal in religious ideas, and in 1826, when bitter dissensions regarding the divinity of Christ arose among the Quakers, they followed Elias Hicks and were henceforth known as "Hicksite Friends."
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