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Updated: May 31, 2025
After this, as a matter of course, Rome replied to their request for peace by the landing of the consul Marcus Fulvius Nobilior. He arrived among the legions in the spring of 565, and after fifteen days' siege gained possession of Ambracia by a capitulation honourable for the garrison; while simultaneously the Macedonians, Illyrians, Epirots, Acarnanians, and Achaeans fell upon the Aetolians.
Upon this errand, there were twenty men, of such as were above fifty years of age, sent by commission; five to summon the Ionians and Dorians in Asia, and the islanders as far as Lesbos and Rhodes; five to visit all the places in the Hellespont and Thrace, up to Byzantium; and other five besides these to go to Boeotia and Phocis and Peloponnesus, and from hence to pass through the Locrians over to the neighboring continent, as far as Acarnania and Ambracia; and the rest to take their course through Euboea to the Oetaeans and the Malian Gulf, and to the Achaeans of Phthiotis and the Thessalians; all of them to treat with the people as they passed, and to persuade them to come and take their part in the debates for settling the peace and jointly regulating the affairs of Greece.
In the confusion that arose regarding the succession to the Macedonian throne after the death of Cassander , the Epirot extended his dominions: step by step he gained the regions on the Ambracian gulf with the important town of Ambracia, the island of Corcyra, and even a part of the Macedonian territory, and with forces far inferior he made head against king Demetrius to the admiration of the Macedonians themselves.
When they had reached Actium in the territory of Anactorium, at the mouth of the mouth of the Gulf of Ambracia, where the temple of Apollo stands, the Corcyraeans sent on a herald in a light boat to warn them not to sail against them. Meanwhile they proceeded to man their ships, all of which had been equipped for action, the old vessels being undergirded to make them seaworthy.
After this, as a matter of course, Rome replied to their request for peace by the landing of the consul Marcus Fulvius Nobilior. He arrived among the legions in the spring of 565, and after fifteen days' siege gained possession of Ambracia by a capitulation honourable for the garrison; while simultaneously the Macedonians, Illyrians, Epirots, Acarnanians, and Achaeans fell upon the Aetolians.
Further, his anxiety to discover the real sources of certain policies made it necessary for him to write an account of seemingly purposeless action in wilder or even barbarous regions such as Arcadia, Ambracia, Macedonia; in consequence his work embraces the whole of the Greek world, as he said it would in his famous preface. As an artist, he is not without his merits.
For Pisistratus took a wife from Argos, Timonassa, the daughter of a man of Argos, named Gorgilus; she had previously been the wife of Archinus of Ambracia, one of the descendants of Cypselus. This was the origin of his friendship with the Argives, on account of which a thousand of them were brought over by Hegesistratus and fought on his side in the battle at Pallene.
The Aetolians lost all cities and territories which were in the hands of their adversaries, more especially Ambracia which afterwards became free and independent in consequence of an intrigue concocted in Rome against Marcus Fulvius, and Oenia which was given to the Acarnanians: they likewise ceded Cephallenia.
Issuing from the Gulf of Ambracia, it was intended to attack Parga from the sea, joining in the massacre, and cutting off all hope of escape from that side, Ali meaning to spare neither the garrison nor any male inhabitants over twelve years of age.
And at Syracuse, the victory in their war with the Athenians being owing to the common people, they changed their free state into a democracy: and at Chalcis, the people having taken off the tyrant Phocis, together with the nobles, immediately seized the government: and at Ambracia also the people, having expelled the tyrant Periander, with his party, placed the supreme power in themselves.
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