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The Sanscrit terms for these Three Principles are as follows: Chitta, or the Universal Mind Substance, or Principle; Prana, or the Universal Energy Principle; and Akasa, or the Universal Principle of Matter.
The word 'ether, moreover, is known to have, among other meanings, that of Brahman. Up. Up. It has to be kept in view that in the text under discussion the meaning 'Brahman' is supported by what is said about the qualities of the small ether viz. freedom from sin, &c. and hence is stronger than the other meaning , according to which akasa signifies the elemental ether.
From the highest degree of the Finite Mind, down to lower and still lower degrees; then on to the plane of Force and Energy, from higher to lower degrees of Principle within Principle; then on to the plane of Matter, the Involutionary urge proceeded to work. When the plane of Matter was reached, it, of course, showed its highest degree of manifested Matter the most subtle form of Ether, or Akasa.
This Ether or Akasa is the finest, thinnest and most tenuous form of Matter, in fact it is Matter in its ultimate or fundamental form, the different forms of what we call Matter being but manifestations of this Akasa or Ether, the apparent difference resulting from different rates of vibration, etc.
Even your scientist will tell you that the infinite ether penetrates all substances, and that cast-steel or a diamond contains as much of this mysterious element as any other space of equal size. The varying vibrations of this ether, or universal akasa, make the world and all that is in it; and these vibrations are interpenetrable and non-obstructive.
In our "Advanced Course" we have endeavored to explain to you the nature of the Three Great Manifestations, known as Chitta, or Mind-Substance; Prana, or Energy; and Akasa, or the Principle of Matter. We also explained to you that the "I" of man is superior to these three, being what is known as Atman or Spirit.
In Lessons X and XI, of the "Advanced Course" we called your attention to the Yogi teachings concerning Akasa or Matter, and showed you that all forms of what we know as Matter are but different forms of manifestation of the principle called Akasa, or as the Western scientists call it, "Ether."
Obeying the laws imposed upon it, the Mental Principle then involved itself in the Energy Principle, or Prana, and the Universal Energy sprang into existence. Then, in obedience to the same Laws, the Prana involved itself in the Akasa, or Universal Matter Principle. Of course each "involving" practically "created" the "wrapper," "sheath" of the lower Principle. Do you see this?
The favourite analogy of the thinkers of this school for explaining the connection of the Supreme Soul with the universe is derived from the connection of Akasa with Ghatakasa, i.e., space absolute and unconditioned and space as confined by the limits of a vessel.
Realize that all Matter is One at the last that the real underlying substance of Matter is Akasa or Ether, and that all the varying forms evident to our senses are but modifications and grosser forms of that underlying principle.
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