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Updated: June 5, 2025
On our way up, we had seen that the people of Zimika had taken refuge on a long island in the Shire, where they had placed stores of grain to prevent it falling into the hands of the Ajawa; supposing afterwards that the invasion and war were past, they had removed back again to the mainland on the east, and were living in fancied security.
It seems to have been just one of the cases when a little hesitation and uncertainty on the part of the civilized men did all the mischief by emboldening the savages. Of course it was necessary to rescue them, but as the Ajawa were but twenty miles off, and Magomero must be guarded, there was no choice but to have recourse to the Makololo, and thus let loose one set of savages against another.
This trait was confined to the cool highlands. Here crowds of men and women were observed to perform their ablutions daily in the stream that ran past their villages; and this we have observed elsewhere to be a common custom with both Manganja and Ajawa.
After a long day's march in the valley of the Lake, where the temperature was very much higher than in that we had just left, we entered the village of Katosa, which is situated on the bank of a stream among gigantic timber trees, and found there a large party of Ajawa Waiau, they called themselves all armed with muskets.
The Babisa and Waiau or Ajawa heads have more of the round bullet-shape than those of the Manganja, indicating a marked difference in character; the former people being great traders and travellers, the latter being attached to home and agriculture.
He said that all the people had fled from the Ajawa, who had only just desisted from their career of pillage on being paid five persons as a fine for some offence for which they had commenced the invasion. Matunda had plenty of grain to sell, and all the women were soon at work grinding it into meal. We secured an abundant supply, and four milk goats.
It was on a plain 3,000 feet above the level of the sea, or rather in a hole on the plain; for it was chosen because the bend of a river encircled it on three sides, so that a stockade on the fourth would serve for defence, in case of an attack from the Ajawa; and this consideration made Livingstone enforce the choice upon the Bishop, who again yielded to his opinion.
It was evident that the Ajawa were instigated by the Portuguese agents from Tete. It was possible that they might by persuasion be induced to follow the better course, but, from their long habit of slaving for the Quillimane market, this appeared doubtful. The bishop consulted Dr Livingstone as to whether, should the Manjangas ask his assistance against the Ajawa, it would be his duty to give it?
Their superciliousness shows that they feel themselves to be the dominant race. The Manganja trust to their old bows and arrows; they are much more civil than Ajawa or Waiyau. As a rule, the Manganja are extremely clever in all the savage arts and manufactures.
Subsequent events have led to the belief that this warfare of the Ajawa was really the advance of one of those great tides of nations that take place from time to time, and that they were a much finer people than the cowardly and false Man-gnaja; but, of course, a small company of strangers, almost ignorant of the language, and communicating with the natives through a released and educated negro, could not enter into the state of things, and could only struggle against the immediate acts of oppression that came before them.
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