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Ormusd determined on his destruction, and a fierce strife began, in which Ormusd was the victor, and the evil spirit lay 3000 years unconscious from the effects of terror. During this interval Ormusd created the sky, the waters, the earth, all useful plants, trees and herbs, the ox and the first pair of human beings in one year. Ahriman, after this, broke loose, and was overcome but not slain.
"Mithras is spiritual light contending with spiritual darkness, and through his labours the kingdom of darkness shall be lit with heaven's own light; the Eternal will receive all things back into his favour, the world will be redeemed to God. The impure are to be purified, and the evil made good, through the mediation of Mithras, the reconciler of Ormuzd and Ahriman.
There must be two opposite and quite different and distinct Principles. In Sec. Ormazd made six good gods, and Ahriman six of a quite contrary nature. Ormazd increased his own bulk three times, and adorned the heaven with stars, making the Sun to be the guard of the other stars.
The earth was considered to be polluted by the burial of the dead, who are to be exposed in high places to be devoured by the birds of the air and swept away by the streams into which the rain should wash their remains. But the principal subjects of Zoroaster's teaching was the struggle between Ormuzd and Ahriman and their hosts "The Holy Immortal Ones" and the Devas, or evil spirits.
But their corpses are the corpses, not of our enemies, but of our friends and predecessors, slain in the world-old fight of Ormuzd against Ahriman light against darkness, order against disorder.
Under the influence of Christian ideas the contest between the brothers has been made to assume a moral character, like the strife between Ormuzd and Ahriman. But no such intention appears in the original myth, and Dr. Brinton has shown that none of the American tribes had any conception of a Devil.
But human life between birth and death in the post-Atlantean period had also an influence on the disembodied state after death. The more man’s interests were fixed on the physical sense-world, the greater was the possibility of Ahriman gaining a hold upon the soul during earthly life and retaining his power of it after death.
His remarks were as follows: "The Senator from Ohio is in the habit of appealing to his God in vindication of his judgment and conduct; it is a common thing for him to do so; but in view of the present demonstration, it may well be asked who and what is his God. In the old Persian mythology there was an Ormudz and an Ahriman a god of light and beauty, and a god of darkness and death.
What is true in regard to sin is true in regard to its author, Satan, called Abaddon, called the Prince of the Power of the Air, called the serpent, called the dragon. It seems to me any intelligent man must admit that there is a commander-in-chief of all evil. The Persians called him Ahriman, the Hindus called him Siva.
The territory of Arizona may be likened to that wild and rugged mountain region in Central Asia, where, according to Persian myth, untold treasures are guarded by the malign legions of Ahriman, the spirit of evil. Two of the great elemental forces have employed their destructive agencies upon the surface of the country until it might serve for an ideal picture of desolation.
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