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Updated: June 28, 2025
These were all the sons of David, beside the sons of the concubines, and Tamar their sister. And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son, Joram his son, Ahaziah his son, Joash his son, Amaziah his son, Azariah his son, Jotham his son, Ahaz his son, Hezekiah his son, Manasseh his son, Amon his son, Josiah his son.
And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram. And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
In this war, Jehoram, or Joram, was wounded, and went to be healed of his wounds at Jezreel, where he was visited by his kinsman, Ahaziah, who had succeeded to the throne of Judah. While he lay sick in this place, Jehu, one of his generals, conspired against him, and drew a bow against him, and the arrow pierced him so that he died, and his body was cast into Naboth’s vineyard.
Jehoshaphat knew it was unsafe for his men to go in one boat with the men of Ahaziah, and you cannot afford to have business associations with those who despise God, and heed not His commandments.
Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel. And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.
And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many? "And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah. "And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot....
And when the king had sent a second messenger, Jehu commanded him to do as the former did; and as soon as the watchman told this also to Joram, he at last got upon his chariot himself, together with Ahaziah, the king of Jerusalem; for, as we said before, he was there to see how Joram did, after he had been wounded, as being his relation.
Jehoshaphat was unfortunate with his shipping. He was about to start another vessel. The wicked men of Ahaziah wanted to go aboard that vessel as sailors. Jehoshaphat refused to allow them to go, for the reason that he did not want his own men to mingle with those vicious people. In other words, he knew what you and I know very well, that it is never safe to go in the same boat with the wicked.
Then followed the massacre of the other priests of Baal, the destruction of the idolatrous temples, and the restoration of the worship of Jehovah, not only at Samaria, but at Jerusalem, for the revolution extended far and wide on the death of Ahaziah as of Joram. Athaliah, the daughter of Jezebel, who reigned over Judah, also perished in those revolutionary times.
The sermon began one of those orthodox, old-fashioned, dry-as-dust sermons often heard in village churches, a discourse which sets out with a small point in Bible history, not having any obvious bearing upon modern thought or modern life, and discusses, and explains, and enlarges upon it with deliberate scholarship for about half-an-hour, and then, in a brisk five minutes, endeavours to show how the conduct of Ahab, or Jehoram, or Ahaziah, in this little matter, was an exact counter-part or paradigm of our conduct, my dear brethren, when we, etc., etc.
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