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And he will that we shall in this world have pity on each other and not be sine affectione, for which the apostle rebuketh them that lack their tender affection here. So of charity we should be sorry too for the pain of those upon whom, for necessary cause, we ourselves be driven to put it.
Quæ bruta non faciunt, sed sola ratione hominis propria, non affectione communis naturæ, omnes homines faciunt, fierique opportere intelligunt hoc fit jure gentium. Sect. 4. For my part, I take the law of nature and the law of nations to be one and the same. For what is the law of nations but that which nature’s light and reason hath taught so to all nations?
Compare our word seek. Nulla affectione animi. Numerus. Greater number and consequently less relative value of the silver coins. On quia, cf. note, H. 1, 31. VI. Ne quidem. Not even, i.e. iron is scarce as well as gold and silver. The weapons found in ancient German graves are of stone, and bear a striking resemblance to those of the American Indians. Cf. Ukert, p. 216.
Argentum quoque, magis quam aurum sequuntur, nulla affectione animi, sed quia numerus argenteorum facilior usui est promiscua ac vilia mercantibus. VI. Ne ferrum quidem superest, sicut ex genere telorum colligitur.
"I understande by your letter the quarrell of unkindness betweene yourself and your wife, but having considered the cause of the difference to proceed only from your loving respect shewne towards me, I hope that my thankfulle acknowledgements will be sufficient reconcilement to give you both proceedings for the continuance of your wonted goode wille and affectione ... even though I understande by your letter you thinke women to be capable of little else but compliments.
If any will needs have the law of nature distinguished from the law of nations, let them either take Aquinas’ distinction, who maketh the law of nature to contain certain principles, having the same place in practical reason which the principles of scientific demonstrations have in speculative reason; and the law of nations to contain certain conclusions drawn from the said principles: or, otherwise, embrace the difference which is put betwixt those laws by Mattheus Wesenbecius: Quæ bestiæ naturali concitatione; ea, saith he, homines ex eodem sensu ac affectione, cum moderatione tamen ratione si faciunt, jure naturæ faciunt.
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