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If any will needs have the law of nature distinguished from the law of nations, let them either take Aquinas’ distinction, who maketh the law of nature to contain certain principles, having the same place in practical reason which the principles of scientific demonstrations have in speculative reason; and the law of nations to contain certain conclusions drawn from the said principles: or, otherwise, embrace the difference which is put betwixt those laws by Mattheus Wesenbecius: Quæ bestiæ naturali concitatione; ea, saith he, homines ex eodem sensu ac affectione, cum moderatione tamen ratione si faciunt, jure naturæ faciunt.
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