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Updated: June 21, 2025
For years afterwards they lived in open enmity, or enmity slightly masked: each worked hard at the destruction of the other. If Theodore's reign had been a peaceful one, the Abouna would have gained the day; but the Emperor, surrounded as he was by a large army of devoted followers, found ready listeners to his descriptions of the Bishop's character.
Rassam was to be conveyed to Massowah in a ship-of-war; he was at once to inform Theodore of his arrival, bearing a letter to him from the Queen of England, and also forward, by the same messenger, the letters from the Patriarch to the Abouna and to the Emperor.
There is no doubt that the whole was an abominable invention; but Theodore had evidently told the same story over and over again until at last he had come to believe it himself. Abouna Salama lost reputation, though, perhaps, few people believed the Emperor's assertion.
Theodore, when detailing to us his grievances one day on our way to Agau Medar, introduced the subject of his quarrel with the Abouna. He then stated as the reason of his enmity against him that, one day when he was entertaining his officers at a public breakfast, the Bishop, taking advantage of his absence, and under pretence of confessing the Queen, went into her tent.
Rassam was by itself suspicious; but had these gentlemen possessed the slightest knowledge of Abyssinia, they would at once have discovered the deception when he purchased some "suitable" presents for the Abouna, before proceeding on the mission that had been intrusted to him.
On the evening of the 24th, the day after our arrival, the messengers were despatched with the letters to the Abouna and the Emperor from the Patriarch, one from Mr. Rassam to the Abouna, and one to the Emperor, the messengers promising to be back in the course of a month or so. Mr.
King John wanted a port, the restoration of Bogos, and an Abouna or Coptic Archbishop from Alexandria, to crown him in full accordance with Abyssinian ritual. Gordon replied a port was impossible, but that he should have a Consul and facilities for traffic at Massowah; that the territory claimed was of no value, and that he certainly should have an Abouna.
When Theodore returned after the breakfast was over, he presented himself at the door of his wife's apartment, but on being informed that she was engaged in her religious duties with the Abouna he walked away. In the evening he returned again to his wife's tent.
The chiefs then retired to consider the matter; and on one of them insinuating that Theodore would not be sorry if his enemy the Abouna died, and that he would be angry if he knew that the Bishop had been brought in contact with the Europeans, they decided on refusing his request; though they consented to the attendance of the cow-doctor.
Dejatch Oubie received him with great honours; added numerous villages and large districts to those the hereditary possession of the bishops, and made every endeavour to attach him to his cause. He succeeded even beyond his expectations. Abouna Salama, instead of needing the persuasions of Oubie to join him in the overthrow of Ras Ali, proposed the attempt.
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