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Updated: June 7, 2025
IV. The prophet seems to be the speaker in verses 9-11, or perhaps the same anonymous voice which already commanded the previous message summons Jerusalem to become the ambassadress of her God. The coming of the Lord is conceived as having taken place, and He is enthroned in Zion.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God." PHIL. i. 9-11.
The philosophers established the Mysteries, for "was it not more beneficial for the holy and blessed contemplation of realities to be concealed?" The Apostles also approved of "veiling the Mysteries of the Faith," "for there is an instruction to the perfect," alluded to in Colossians i. 9-11 and 25-27.
In the other Prophets read the following chapters: Jeremiah xxx and xxxi; Ezekiel xxxiv-xlviii; Daniel vii:13-28 and chapter xii; Hosea iii:5, v:15, vi:1-3, xiv; Joel iii; Amos ix:11-15; Obadiah, verses 17-21; Micah iv-v; Habakkuk iii; Zephaniah iii:8-20; Haggai ii:6-9; Zechariah ii:6-13, viii, ix:9-11, xii-xiv.
If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love. These things have I spoken unto you, that My joy might remain in you, and that your joy might be full. JOHN xv. 9-11.
At last; after having again much felt that Teignmouth is not my place, I was directed to Isaiah li. 9-11. April 11. Felt again much that Teignmouth will not much longer be my residence. April 12. Still feel the impression that Teignmouth is no longer my place. April 13. Found a letter from Brother Craik, from Bristol, on my return from Torquay, where I had been to preach.
Multitudes of the Canaanites were slain, but not a case can be found in which one was either killed or expelled who acquiesced in the transfer of the territory, and its sovereignty, from the inhabitants of the land to the Israelites. Josh. ii. 9-11; ix. 9, 10, 24. Many of them were awed by these wonders, and made no resistance. Others defied God and came out to battle.
True, multitudes of the Canaanites were slain, but not a case can be found in which one was either killed or expelled who acquiesced in the transfer of the territory, and its sovereignty, from the inhabitants of the land to the Israelites. Josh. ii. 9-11; ix. 9, 10, 24. Many of them were awed by these wonders, and made no resistance. Others defied God and came out to battle.
'Of sin, because they believe not on Me; Of righteousness, because I go to My Father, and ye see Me no more; Of judgment, because the prince of this world is judged. JOHN xvi. 9-11. Our Lord has just been telling His disciples how He will equip them, as His champions, for their conflict with the world.
However, it is certainly remarkable that the interpolation was not made by one of the interpolators of critical theory. In Iliad, XIV. 9-11, we read that Nestor, in his quarters with the wounded Machaon, on the day following the night of Dolon's death, hears the cry of battle and goes out to see what is happening.
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