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Updated: June 16, 2025
Gaul, in which several Roman commanders assumed the imperial title, was overrun in the years from 406 to 416 by various peoples, whom the two opposing sides called in: by Burgundians, Franks, Alemans, Vandals, Quades, Alans, Gepids, Herules. The Alans, Sueves, Vandals, and Visigoths, at the same time, went to Spain. Their leaders endeavoured to set up kingdoms of their own all over Gaul and Spain.
The Franks had fully gained possession of all the north of Gaul, except Brittany. Chlodweh had made them Christians in name, but they still remained horribly savage and the life of the Gauls under them was wretched. The Burgundians and Visigoths who had peopled the southern and eastern provinces were far from being equally violent.
A century later Witiza, the sovereign of the Visigoths, made Tuy his capital for some length of time, and the district round about is full of the traditions of the doings of this monarch. Most of these legends denigrate his character, and make him appear cruel, wilful, and false. One of them, concerning Duke Favila and Doña Luz, is perhaps the most popular.
And, for the horde of Goths and Visigoths, Huns and Vandals, drunkenly reeling in the fitful light of camp-fires, chanting weird battle-runes, fighting for captive vestals, and bickering in uncouth tongues over the golden spoils, what have we now to make the parallel convince?
How are we to represent to ourselves these elements of difference for which we have no model? We have never seen a company of men resembling the Frankish warriors, and we have never personally experienced the feelings which Clovis had when setting out to fight against the Visigoths. How are we to make our imagination of facts of this kind harmonise with the reality?
They made expeditions against the Burgundians, the Visigoths, and the Ostrogoths. Twice they attacked the Burgundians. The last time, in 534, they conquered them, deprived them of their national kings, and forced them to become Catholic.
Family contests, and wars full of horrors, in which the tragic feud of two women, Brunhilde of Austrasia, a daughter of Athanagild, king of the Visigoths, and Fredegunde of Neustria, played a prominent part, ensued. In 613 Clotaire II. of Neustria united the entire kingdom. Brunhilde was captured, and put to death in a barbarous manner. The son of Clotaire, Dagobert, was a worthless king.
Six years later, a wealthy and distinguished resident, one Claudius Rutilius Namatianus, was obliged to take a journey to look after the condition of his estates in the south of France, which had been devastated by a band of wandering Visigoths.
If Attila had carried his point, it has been thought that the work of European civilization might have had to be begun over again. But near Chálons-on-the-Marne, in the year 451, in one of the most obstinate struggles of which history preserves the record, the career of the "Scourge of God" was arrested, and mainly by the prowess of Gauls and of Visigoths whom the genius of Rome had tamed.
The common interest of resistance against the most barbarous of barbarians, and the renown and energy of Aetius, united, for the moment, the old and new masters of Gaul; Romans, Gauls, Visigoths, Burgundians, Franks, Alans, Saxons, and Britons formed the army led by Aetius against that of Attila, who also had in his ranks Goths, Burgundians, Gepidians, Alans, and beyond-Rhine Franks, gathered together and enlisted on his road.
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