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Updated: June 14, 2025
Albans and Kew Gardens that looked strangely satisfactory and homely to me, and rather touching and innocent. There were several young women clicking away at typewriters, and maps of the Western front, and a colossal toy map of the London Tube, and a nice English library with all the best books from Chaucer to D.H. Lawrence and from the Religio Medici to E.V. Lucas' London.
I felt it to be a good one, but my turn, when I write at all, is perversely to travel out of the record, so that my letters are anything but answers. So you still want a motto? You must not take my ironical one, because your book, I take it, is too serious for it. Bickerstaff might have used it for his lucubrations. There is Religio Medici and Laici.
Who would not have thought, that these two luminaries of their age had ceased to endeavour to grow bright by the obscuration of each other? yet the animadversions thus weak, thus precipitate, upon a book thus injured in the transcription, quickly passed the press; and Religio Medici was more accurately published, with an admonition prefixed, "to those who have or shall peruse the observations upon a former corrupt copy;" in which there is a severe censure, not upon Digby, who was to be used with ceremony, but upon the observator who had usurped his name; nor was this invective written by Dr.
And Caesar was the symbol of the Roman world-dominion. Therefore, one Caesar after the other did their best to exterminate this dangerous Christian sect. Therefore, among hundreds of religions only Christianity practically was prohibited in the Roman Empire, as a religio illicita. No wonder!
Still in formal pursuit of the ministry, though beginning to fight shy of its fences, he went up twice a year to deliver addresses at the Divinity Hall, one of which, "on the uses of affliction," was afterwards by himself condemned as flowery; another was a Latin thesis on the theme, "num detur religio naturalis."
"What are you?" he repeated. "Only a poor doubting, mocking, useless Sadducee, I suppose," said the son as he bent again over the Religio Medici. There was a touch of dejection in his voice, which served to disarm that resentment which his father felt towards every view of anything that varied from the consecrated commonplace. The door-bell rang, and Mrs.
In 1682 came out his Religio Laici, or a Layman's Faith; this piece is intended as a defence of revealed religion, and the excellency and authority of the scriptures, as the only rule of faith and manners, against Deists, Papists, and Presbyterians.
In the end the principle of territorial sovereignty everywhere prevailed, in Catholic no less than in Protestant countries: whether Lutheran or Gallican or Anglican, whether completely separated from Rome or retaining a spiritual communion with it, the Church submitted to the principle of cujus regio ejus religio, and became an instrument in the hands of kings for erecting the lay and territorial absolutism on the ruins of the universal church-state.
"Hardly ever was a book published in Britain," says Oldys, a chronicler who wrote nearly a century later, "that made more noise than the Religio Medici."
In the teeth of the pretensions which the Church advanced to a uniformity of religion in every land, whatever might be its differences of race or government, the first Protestants had advanced the principle that each prince or people had alone the right to determine its form of faith and worship. "Cujus regio" ran the famous phrase which embodied their theory, "ejus religio."
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