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Updated: June 26, 2025
Ha-Karmel expired in 1870, while yet in its infancy, though it continued to appear at irregular intervals in the form of booklets dealing with scientific and literary subjects. Ha-Melitz was more successful. It soon grew to be a live and courageous organ which hurled its shafts at Hasidism and Tzaddikism, and occasionally even ventured to raise its hand against rabbinical Judaism.
In the vivid narrative, we can see the scribes and Pharisees, who had already questioned Him with insolent airs of authority about His breach of the Rabbinical Sabbatic rules, sitting in the synagogue, with their gleaming eyes 'watching Him' with hostile purpose. They hope that He will heal on the Sabbath day.
Most of these stories have lived on the lips of the common people; and illiterate persons are not in the habit of allegorizing in the style of mediaeval monks or rabbinical commentators.
In Spinoza's time the literature of Greece and Rome was locked in the Latin language, which the Jews were forbidden to acquire. Young Spinoza longed to know what Plato, Aristotle, Cicero, Seneca and Vergil had taught, but these authors were considered anathema by the rabbinical councils.
Passages like this make it impossible to believe that Paul was ever really tied down to the literal rabbinical view of Adam's transgression and its consequences; and these words are a clear statement of the truth that the imperfection of the finite Creation is not man's fault but God's will, and is a means toward a great end.
The word "rouah" in Genesis is remarkable. According to rabbinical teaching, each letter of the Hebrew alphabet has a certain symbolic significance, and when examined in this manner, the root from which this word is derived conveys the idea of Expansive Movement.
Literally, "a volume of a book." This exceedingly absurd story is of Rabbinical origin. I have a strong impression on my mind of having read something very like it long ago in the works of Philo Judaeus, the contemporary of Josephus.
Now all this was changed. Christians championed the cause of Jews. The Government, too, appeared to be sincerely anxious for the welfare of its Jewish subjects. It not only promised, but frequently also performed. The Jews were allowed to follow their religious predilections unhindered. The schools were reorganized with rabbinical graduates as their teachers and principals.
But even this was not enough to satisfy the lust of the Russian censorship. It was now suspected that even the "dependable" rabbis might pass many a book as "harmless," though its contents were subversive of the public weal. As a result, a new ukase was issued in 1841, placing the rabbinical censors themselves under Government control.
Glory and increase be to you, ye holy places, last refuges of Israel's real heritage! From your portals came forth the elect destined from birth to be the light of their people and breathe new life into the dry bones." The venal jobbers, who, with the assistance of the Kahal, delivered the sons of the poor to the army in order to shield the rich, did not dare invade the Rabbinical schools.
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