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Updated: June 20, 2025
Keble's sermon was the first word of the movement, its first step was taken in a small meeting of friends, at Mr. Hugh James Rose's parsonage at Hadleigh, in Suffolk, between the 25th and the 29th of the same July.
Their detested Reformation was set upon its legs again; Bishop Fisher was removed from his pedestal; the Church of England, which since Keble's assize sermon had been the Church of the Fathers, was shown to be Protestant in its character and Parliamentary in its constitution. The Oxford Movement seemed to be discredited, and that by a man who had once been enlisted in its service.
Keble's hesitations about Mr. Newman's supposed liberalism. Mr. Newman has put on record what he thought and felt about Froude; no one, probably, of the many whom Cardinal Newman's long life has brought round him, ever occupied Froude's place in his heart.
She had lived so monotonous a life, that any change could not have failed to be somewhat alarming. She told Bessie Thorne afterward, that one day she came upon that verse of Keble's Hymn for St. Matthew's Day. Do you remember it?
The best spirit of such a life together with the image of a character rivalling in spiritual beauty, after its kind that of Ken or Leighton, is found in Keble's poetry, and for this we may be, as hundreds of thousands have been, thankful.
The endeavour brought out differences of opinion differences as to the rightness or the policy of specific mention of doctrines; differences as to the union of Church and State, on the importance of maintaining which, as long as possible, Mr. Newman sided with Mr. Palmer against Mr. Keble's more uncompromising view. A "third formulary" was at length adopted.
It is not certain that he himself knew. Francis W. Newman, Newman's brother, who later became a Unitarian, remembering his own years of stress, speaks with embitterment of his elder brother, who was profoundly uncongenial to him. The year 1827, in which Keble's Christian Year was published, saw another change in Newman's views. Illness and bereavement came to him with awakening effect.
The Roman Catholics do not deny that the Eucharist is received "in the heart," but the Protestants deny that it is is received "in the hands" at all, and the vast majority of Keble's readers could not fail to construe the passage as an assertion of the Protestant doctrine.
The remarkable precocity of Keble's intellect enabled him to graduate with the highest honours both in classics and mathematics at an age almost miraculously early even when allowance is made for the comparative youthfulness of students in general in those days.
And from this it came under the new influences of bold and independent thought which were beginning to stir at Oxford; influences which were at first represented by such men as Davison, Copleston, and, above all, Whately; influences which repelled Keble by what he saw of hardness, shallowness, and arrogance, and still more of self-sufficiency and intellectual display and conceit in the prevailing tone of speculation, but which nevertheless powerfully affected him, and of which he showed the traces to the last Sir John Coleridge is disappointing as to the amount of light which he throws on the process which was going on in Keble's mind during the fifteen years or so between his degree and the Christian Year; but there is one touch which refers to this period.
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