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Updated: June 2, 2025


Thus the war between Kajaaga and Kasson was occasioned by the detention of a fugitive slave; that between Bambarra and Kaarta by the loss of a few cattle. Other cases of the same nature perpetually occur in which the folly or mad ambition of their princes and the zeal of their religious enthusiasts give full employment to the scythe of desolation.

He had been sent on an embassy to Batcheri, King of Kajaaga, to endeavour to settle the disputes which had arisen between his uncle and the latter; but after debating the matter four days without success, he was now on his return; and hearing that a white man was at Joag, in his way to Kasson, curiosity brought him to see me.

The following afternoon they arrived at Joag, in the kingdom of Kajaaga, where they took up their abode at the house of the chief man, here called the dooty. He was a rigid Mohammedan, but distinguished for his hospitality. The town was supposed to contain about two thousand inhabitants; it was surrounded by a high wall, in which were a number of port-holes for musketry.

The Author and his protector, with a numerous retinue, set out and reach Samee, on the banks of the Senegal. Proceed to Kayee, and, crossing the Senegal, arrive in the kingdom of Kasson. The kingdom of Kajaaga, in which I was now arrived, is called by the French Gallam; but the name that I have adopted is universally used by the natives.

In the afternoon my fellow-travellers informed me, that as this was the boundary between Bondou and Kajaaga, and dangerous for travellers, it would be necessary to continue our journey by night, until we should reach a more hospitable part of the country. The stillness of the air, the howling of the wild beasts, and the deep solitude of the forest, made the scene solemn and impressive.

On the 5th of January an embassy of ten people belonging to Almami Abdulkader, king of Foota-Torra, a country to the west of Bondou, arrived at Teesee; and desiring Tiggity to call an assembly of the inhabitants, announced publicly their king's determination to this effect: 'That unless all the people of Kasson would embrace the Mohammedan religion, and evince their conversion by saying eleven public prayers, he, the king of Foota-Torra, could not possibly stand neuter in the present contest, but would certainly join his arms to those of Kajaaga. A message of this nature from so powerful a prince could not fail to create great alarm; and the inhabitants of Teesee, after a long consultation, agreed to conform to his good pleasure, humiliating as it was to them.

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