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Here, too, is the beautiful Cappellone that Brunellesco built for the Pazzi family, whose arms decorate the porch. Under a strange and beautiful dome, which, as Burckhardt reminds us, Giuliano da Sangallo imitated in Madonna delle Carceri at Prato, Brunellesco has built a chapel in the form almost of a Greek cross.
He painted the portraits of five distinguished men, in one oblong picture, that he might preserve their memory and features to posterity. He kept it in his own house, as a memorial of them, as long as he lived. In the time of Vasari, it was in the possession of Giuliano da Sangallo.
It was considered a fine thing, and, indeed, it is still manifest that it was so; and all the architects who have departed from the plan of Bramante, as Sangallo has done, have departed from the truth. And so it is, and all who have not prejudiced eyes can see it in his model.
Michael Angelo made his famous report condemning the design of Antonio da Sangallo for the rebuilding of the Farnese palace upon the shores of the Tiber; it is a mysterious document, in Michael Angelo’s own hand, and does not leave Sangallo a single merit. All the theories are proved by the precepts of Vitruvius.
He did not even think of ascertaining if the regimen he practised, in imitation of Lord Byron, against embonpoint, would preserve his elegant form, of which he was so proud, and yet mirrors were numerous on the way from the Place d'Espagne to the Palais Castagna, which rears its sombre mass on the margin of the Tiber, at the extremity of the Via Giulia, like a pendant of the Palais Sacchetti, the masterwork of Sangallo.
There is a curious letter not generally known, but published by the Abate Fea, from Francesco da Sangallo, the sculptor, to Monsignore Spedalengo, in which the circumstances of the discovery of the Laocoön are thus alluded to. The letter is dated 1509.
The Aldobrandini palace contains the proudest monument of ancient painting the Aldobrandine Wedding, a fresco purchased by Pius VII., in 1818, in which the design is admirable. The great Farnese palace, begun from the designs of Sangallo, and completed under the direction of Michael Angelo, is celebrated both for its beauty and its treasures of art.
Peruzzi indeed returned to his office at S. Peter's in 1535, but his death followed in 1537, when Antonio da Sangallo remained master of the situation. Sangallo had the good sense to preserve many of Peruzzi's constructive features, especially in the apses of the choir and transepts; but he added a vast vestibule, which gave the church a length equal to that of Raffaello's plan.
The sect of Sangallo, headed by Nanni di Baccio Bigio, continued to annoy and conspire against the aged architect, and though Michael Angelo brought their machinations to the notice of the Superintendent of the Fabric in 1547, he could not get his chief enemy dismissed. The master’s good friend, Pope Paul III., died in 1549.
We may therefore accept the following narrative as accurate: "It was some little while before the beginning of 1551, when Vasari, on his return from Florence to Rome, found that the sect of Sangallo were plotting against Michelangelo; they induced the Pope to hold a meeting in S. Peter's, where all the overseers and workmen connected with the building should attend, and his Holiness should be persuaded by false insinuations that Michelangelo had spoiled the fabric.
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