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They were condemned as rank heresies by the all-powerful obscurantists and hailed as a gospel of the approaching renaissance by that handful of progressives who dreamt of a new Jewish life and, cowed by the fear of persecution, hid these thoughts deep down in their breasts. A similar fear compelled Levinsohn to exercise the utmost reserve and caution in criticizing the existing order of things.

Made to believe that the reformers harbored designs against the fundamental principles of Judaism, the people, deluded and erring, thought the obscurantists right and applauded them, while they rose up against the modernizers as one man. The opposition between humanism and the religious fanatics degenerated into a remorseless struggle.

The others, the fetishists, have remained on the spiritual level of their own saints. And there we stand today. That section so numerous in England, the pseudo-pagans, crypto-Christians, or whatever obscurantists like Messrs.

He threw himself into the scrimmage, adding the weight of his authority to the efforts of those who were carrying on the combat with the obscurantists. Even in his historical romances, especially in the second of them, he had permitted his hatred against the hypocrites of the ghetto, disguised in the skin of the false prophet Zimri and his emulators, to make itself plainly visible.

Their admiration was unbounded for his personality as well as his method and his conclusions. His opponents were regarded as obscurantists, who, rather than the object of their attack, were endangering Judaism. All Jewry was divided into two camps, the Maimunists and the anti-Maimunists; and the polemic and the struggle between them was long and bitter.

But there, as elsewhere, the Humanists, as its devotees were called, had a battle to fight with the votaries of the mediaeval type of culture, who, largely on theological grounds, objected to the new culture, and were stigmatized as "obscurantists." In Italy, the study of the ancient heathen writers had engendered, or at least been accompanied by, much religious skepticism and indifference.

The book excited the anger of the obscurantists, and, in their wrath, they persecuted all who read the works of Mapu. "The Transgression of Samaria" shares a number of faults of technique with the first novel, but also it is equally with the other a product of rich imaginativeness and epic vigor.

They are written with consummate skill, in the degenerate Latin used by the priests in those days, and they are made to exhibit all the secret meanness, ignorance, and perversity of their supposed writers. The first of these epistles of the "obscure men" were eagerly read: by their supposed associates, the Obscurantists. Here were men who felt as they felt, and who were not afraid to speak.

By means of all this and of a comparison with the "Letters of the Obscurantists" he wishes to create the suspicion that there might be question here of forgery. "Here it is even worse than contemptible."

That a young girl should venture to think for herself at all about right and wrong was passing strange; that she should arrive at original notions upon those abstruse subjects, which were not the notions of constituted authority and of the universal slave-drivers and obscurantists generally, notions full of luminousness upon the real relations and duties of our race, was to poor, cramped Miss Smith-Waters well-nigh inconceivable.