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Life does not move forward on one single pathway. The whole manifoldness of parallel currents with their endless interconnections is the true substance of our understanding.

Since being excludes negation of every kind, the quality of the existent must be absolutely simple and unchangeable; it brooks no manifoldness, no quantity, no distinctions in degree, no becoming; all this were a corruption of the purely affirmative or positive character of being. The existent is unextended and eternal.

In Hindu phraseology, every conception other than this all-comprehending Deity is Maya or delusion, and salvation is "saving knowledge" of the delusion, and therefore deliverance from it. The perception of manifoldness is Maya or illusion, says a modern pro-Hindu writer.

But the wide expansion of this field and of the whole manifoldness of emotional possibilities in the moving pictures is not sufficiently characterized as long as we think only of the optical representation in the actual outer world.

But as soon as we handle this thought as a psychotherapeutic remedy, destined to restitute the disturbed psychological equilibrium, it becomes evident that the very uniformity of it makes it a clumsy, inadjustable pattern. If there is anything which impresses the careful student of psychology, it is the over-rich manifoldness, the complexity of mental life.

Should we translate the title of Wordsworth's famous ode, "Intimations of Immortality," into "Hints of Deathlessness," it would hiss like an angry gander. If, instead of Shakespeare's "Age cannot wither her, Nor custom stale her infinite variety," we should say, "her boundless manifoldness," the sentiment would suffer in exact proportion with the music.

Here we are concerned exclusively with that particular psychological attitude which we know as subjective dislike of uniformity and lack of change in the work. Within these limits the question of monotony is, indeed, frequently misunderstood in its economic significance. Let us not forget that the outsider can hardly ever judge when work offers or does not offer inner manifoldness.

As I said before, I abstain entirely here from such complex phenomena, as they enter too seldom into the sphere of the practitioner and as the bewildering manifoldness of their symptoms does not allow us so easily to recognize the fundamental principles which alone were to be illustrated by our short survey of practical cases.

The actor who comes to the foreground of the stage is at once in the foreground of our consciousness. He who lifts his arm while the others stand quiet has gained our attention. Above all, every gesture, every play of the features, brings order and rhythm into the manifoldness of the impressions and organizes them for our mind.

It is replied that it is only superficial thought that fixes itself upon the manifoldness of things, losing sight of their oneness. Deeper thought sees underneath the many a oneness which binds them, and of which they are only the outward expressions. The great ocean is one, but its waves and ripples are many. All at bottom is but one: the Universal Being.