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These pillars were esteemed the most important ornaments in the magnificent temple, the erection of which was the best feature of Solomon's reign. They were of such prominent importance that a name was affixed to each of them. One was called "Jachin," which means, "he will establish," the other was called "Boaz," which means "in strength." The ideas involved are stability and strength.

It is in this way that Jachin helps Boaz, and that the undeviating nature of Law, so far from limiting us, becomes our faithful ally if we will only allow it to do so.

Edison and Marconi are not capriciously favoured by the laws of Nature, but they know more about them than most of us. Now it is just the same with the Bible Promises. They are Promises according to Law. They are based upon the widest generalization and hence lead to the highest specialization through the combined action of the Law and the Word Jachin and Boaz, the Two Pillars of the Universe.

The nineteenth to Pethahiah, the twentieth to Jehezekel, The one and twentieth to Jachin, the two and twentieth to Gamul, The three and twentieth to Delaiah, the four and twentieth to Maaziah. These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

These two pillars, therefore, stand for the two great spiritual principles that are the basis of all Life: Jachin typifying the Unity resulting from Being, and Boaz typifying the Unity resulting from Love.

To this also were hung two hundred pomegranates, in two rows. The one of these pillars he set at the entrance of the porch on the right hand, and called it Jachin and the other at the left hand, and called it Booz. Solomon also cast a brazen sea, whose figure was that of a hemisphere.

"Ay, ay," rejoined Oldbuck, "you mean, I suppose, Mair and Boece, the Jachin and Boaz, not of history but of falsification and forgery. And notwithstanding all you have told me, I look on your friend Dousterswivel to be as apocryphal as any of them." "Why then, Mr.

The whole story proceeds on the idea of the Family as the social unit, the root-conception of all Oriental law, and if we consider the Family in this light, we shall see how exactly it embodies the two-fold idea of Jachin and Boaz, unity of Being and unity of Thought.

In front of the two aisles, standing by themselves, were twin columns, like Jachin and Boaz before the Temple of Solomon. The aisles were certainly roofed: whether the nave also was covered in, or whether, like the Greek hypaethral temples, it lay open to the blue vault of heaven, is perhaps doubtful.