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The chief theological value of the doctrine of the trinity, as maintained by the New England Calvinistic teachers, had been to furnish the dramatis personæ for the doctrine of the atonement. In the speculation as to the negotiation of this substitutionary transaction, the language of the theologians had degenerated into stark tritheism.

Holland was neither a 'Calvinistic preacher, nor stationed in a 'hamlet, nor had he 'quitted his charge, that is, given up his friendship with Clare. To make at least the ultimate assertion true, Mr.

Fletcher, held by certain utterances of Wesley against Calvinistic doctrine, finding himself, as a result, obliged to resign his Presidency of Trevecca College.

Many who were suspected of having participated in Calvinistic rites, were foremost and loudest in putting down and denouncing all forms and shows of the reformation. The country was as completely "pacified," to use the conqueror's expression, as Gaul had been by Caesar.

His prayers to God; his spoken thanks to the God of Victory, who had preserved him safe, and carried him forward so far, through the furious clash of a world all set in conflict, through desperate-looking envelopments at Dunbar; through the death-hail of so many battles; mercy after mercy; to the "crowning mercy" of Worcester Fight: all this is good and genuine for a deep-hearted Calvinistic Cromwell.

In considering a holy life natural virtues are too often passed over, either because the men who practised them in heathen times were perhaps few in number, or because of the Calvinistic error that nature and man are totally corrupt.

More than art, more than estheticism, life represents beauty in a thousand variations; it is, indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God.

Descended from the Stuart kings of Scotland and from Henry VII of England, related to the powerful family of Guise in France, Mary had been brought up at the French court and married to the short-lived French king, Francis II. Upon the death of the latter she returned in 1561 to Scotland, a young woman of but eighteen years, only to find that the government had fallen victim to the prevalent factional fights among the Scotch nobles and that in the preceding year the parliament had solemnly adopted a Calvinistic form of Protestantism.

When I have been rebuked by the stern preachers of the Calvinistic heresy when I have seen the fierce countenances of my nobles averted from me, has it not been because I mixed in the harmless pleasures of the young and gay, and rather for the sake of their happiness than my own, have mingled in the masque, the song, or the dance, with the youth of my household?

And theories of the Atonement which centre in the conception of penalty are often only modifications of the crude and glaring injustice of the Calvinistic view. The doctrine of a kind of bargain between the Father and the Son, while it revolts our moral instincts, at the same time logically leads to the purely heathen notion of two gods.