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A new light is thrown upon some of the less-known departments of Greek literature by a well-preserved papyrus, which contains on one side a prose mime in two scenes, a work of the school of Sophron, having points of resemblance to the fifth mime of Herondas; while on the other side is an amusing farce, partly in prose, partly in verse.

"Chares was charmed with the generous indignation of Sophron, and thus continued: 'I was of the same opinion with yourself, and therefore determined to leave a country which all its natural advantages could not render agreeable, when I became acquainted with the manners of its inhabitants.

"When these measures had been resolved upon, the assembly dispersed, and Sophron was left alone with Chares.

The nature of the country, always rough, and in many parts inaccessible, would afford them, they thought, sufficient advantages even against the more numerous and better disciplined troops of the invader; and, by the common consent of all, Sophron was named the general of his country, and invested with supreme authority for its defence.

"Such was the history of Chares, which Sophron and his family listened to with fixed attention. When he had finished, the father of Sophron again embraced the venerable stranger, and assured him of all the safety which their mountains could bestow.

"'Happy and generous people, exclaimed Sophron, 'how well do they deserve the liberty they enjoy! With such sentiments they need not fear the attack of kings or conquerors.

His body was less strong than that of Sophron, but excellently proportioned and adapted to every species of fatigue; his countenance was full of fire, but displeased by an excess of confidence; and his eyes sparkled with sense and meaning, but bore too great an expression of uncontrolled fierceness.

As it is difficult, in a wild and uncultivated district, to find the path again when once it is lost, Sophron only wandered the farther from his home the more he endeavoured to return.

For there is no common term we could apply to the mimes of Sophron and Xenarchus and the Socratic dialogues on the one hand; and, on the other, to poetic imitations in iambic, elegiac, or any similar metre.

His friend Sophron alone beheld his exploits neither with terror nor admiration. Of all his comrades, Sophron was the only one whom Tigranes still continued to respect; for he knew that, with a gentleness of temper which scarcely anything could exasperate, he possessed the firmest courage and a degree of bodily strength which rendered that courage invincible.