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Vols. i. and xv. Upanishads. Vols. ii. and xiv. Sacred Laws of the Aryas. Vol. vii. The Institutes of Vishnu. Vols. xii., xxvi., and xli. Vol. xxv. Manu. Vols. xxix., and xxx. Vol. xxxiv. Vedic Hymns. xlvi. Hymns to Agni. Vols. xlii.-xliv. Hymns of the Atharva-Veda. Vols. xxxiv., xxxviii., xlviii. Vedanta Sutras. Muir's Sanscrit Texts. Weber, Indische Skizzen. Haug, Aitareya Brahmana.
In this way, then, Lucullus used his wealth, capriciously, just as if it were a captive slave and a barbarian. XLII. What he did as to his collection of books is worth notice and mention.
I have discussed the history of early Christian attempts to distinguish false from true prophets in "De strijd tusschen het oudste Christendom en de bedriegers" in the Theologisch Tijdschrift, xlii. 395-411. The history of the phrase in the Old Testament and in Jewish literature is discussed by G. F. Moore in the Prolegomena to Acts, pp. 346 ff. W. C. Allen is a noteworthy exception.
And his appointing Christ to be his servant for this end, and choosing him from among all the folk, and his upholding of him, concurring with him, delighting in him, and promising that he shall bring forth judgment to the Gentiles, and that to victory, or to truth, speak out his engagement to see all true believers brought home. See Isa. xlii. 1-4. Matt. xii. 17-21.
To infer from this that the Gentile servants were slaves, is absurd. Look at the use of the Hebrew word "Ebed," the plural of which is here translated "bondmen." In Isaiah xlii. 1, the same word is applied to Christ. So Isaiah lii. 13. In 1 Kings xii. 6, 7, it is applied to King Rehoboam. In 2 Chron. xii. 7, 8, 9, 13, it is applied to the king and all the nation.
Rink, who describes the periodical exhibitions just mentioned, adds: "The principal use of the accumulation of personal wealth is for periodically distributing it." St. Petersburg, 1840. Extracts, in English, from the above are given in Dall's Alaska. A like description of the Australians' morality is given in Nature, xlii. p. 639. Even when drunken, their quarrels are insignificant.
Nor in writing Proposition XLII. of Part V., that "happiness is not the reward of virtue but virtue itself," did he feel, one may be sure, what he wrote. For this is usually the reason why men philosophize in order to convince themselves, even though they fail in the attempt.
XLII. Part of Sec. 3."In all cases where the crews of the ships or vessels of the United States shall be separated from their vessels by the latter being wrecked, lost, or destroyed, all the command, power, and authority given to the officers of such ships or vessels shall remain, and be in full force, as effectually as if such ship or vessel were not so wrecked, lost or destroyed."
XLII. He applied himself with no less attention to the study of Grecian literature, asserting upon all occasions his love of that language, and its surpassing excellency. A stranger once holding a discourse both in Greek and Latin, he addressed him thus; "Since you are skilled in both our tongues."
Psalms xlii.-l. and lxxiii-lxxxiii. constitute a collection of Levitical hymns.
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