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Soon after her decease, John Woolman began his labors in our society, and instead of disowning a member for testifying against slavery, they have for fifty-two years positively forbidden their members to hold slaves.

John Woolman, American Quaker evangelist, author of this autobiography, was born in West Jersey in 1720 and followed the trade of a tailor. But all his interests lay in the practice of piety, and in the uncompromising application of religious Principles to the problems of social life.

Pierre's symposium of The Coffee-House of Surat, to the confessions of faith of all sects and schools of philosophy, Christian and pagan, and gather from them the consoling truth that our Father has nowhere left his children without some witness of Himself. She loved the old mystics, and lingered with curious interest and sympathy over the writings of Bohme, Swedenborg, Molinos, and Woolman.

Gilbert Latey was one of those who bore his public testimony against them. Though he was only a tailor, he was known and highly respected by king James the Second. He would not allow his servants to put any corruptive finery upon the clothes which he had been ordered to make for others. From Gilbert Latey I may pass to John Woolman.

John Woolman was born at Northampton, in the county of Burlington and province of Western New Jersey, in the year 1720. In his very early youth he attended, in an extraordinary manner, to the religious impressions which he perceived upon his mind, and began to have an earnest solicitude about treading in the right path.

In the matter of exclusiveness and intolerance, none of the older sects can safely reproach each other; and it becomes all to hope and labor for the coming of that day when the hymns of Cowper and the Confessions of Augustine, the humane philosophy of Channing and the devout meditations of Thomas a Kempis, the simple essays of Woolman and the glowing periods of Bossuet, shall be regarded as the offspring of one spirit and one faith, lights of a common altar, and precious stones in the temple of the one universal Church.

The more you say the more I'll like it." Dorn was not proof against this eloquence. And he quoted two of his authorities, Heald and Woolman, of the State Agricultural Experiment Station, where he had studied for two years. "Bunt, or stinking smut, is caused by two different species of microscopic fungi which live as parasites in the wheat plant.

In the matter of exclusiveness and intolerance, none of the older sects can safely reproach each other; and it becomes all to hope and labor for the coming of that day when the hymns of Cowper and the Confessions of Augustine, the humane philosophy of Channing and the devout meditations of Thomas a Kempis, the simple essays of Woolman and the glowing periods of Bossuet, shall be regarded as the offspring of one spirit and one faith, lights of a common altar, and precious stones in the temple of the one universal Church.

Another whitesouled itinerant of that day was John Woolman of New Jersey, whose "Journal," praised by Charles Lamb and Channing and edited by Whittier, is finding more readers in the twentieth century than it won in the nineteenth. "A man unlettered," said Whittier, "but with natural refinement and delicate sense of fitness, the purity of whose heart enters into his language."

At the present moment, for instance, it is halfway through the front cover of the 'Journal of John Woolman. And while the dial is recording the distance covered on the five-foot shelf, the blue liquid in this glass tube measures the rising level of culture. It is a very ingenious application of President Eliot's idea, don't you think?"