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Updated: May 19, 2025


Arnold wished to bestow on them, but at any rate they have a certain rough generosity, and they have also a share of that self-forgetfulness which alone forms the basis of friendship. Having that, they can do without Carlyle's learning and Wilberforce's polish, and they can certainly do without the sour malice of the historian and the prelate. July, 1887.

Babington told me last night that he had fourteen hundred folio pages to read, to detect the contradictions, and to collect the answers which corroborate Mr. Wilberforce's assertions in his speeches. These, with more than two thousand pages to be abridged, must be done within a fortnight, and they talk of sitting up one night in every week to accomplish it.

The nature of their relations may be inferred from Wilberforce's 'Life and Letters. Wilberforce owed much of his influence to the singular sweetness of his disposition and the urbanity of his manners. His wide sympathies interested him in many causes, and even his antagonists were not enemies. Stephen, on the other hand, as Mr.

An instance of Prince Albert's cordial interest in the welfare of the humbler ranks is to be found in one of Bishop Wilberforce's letters, dated March, 1843: "After breakfast with the Prince, for three-quarters of an hour talked about Sunday. He urged want of amusements for common people of an innocent class no gardens.

Wilberforce's motion seventy-four, but against it eighty-two. The motion for the general abolition of the Slave Trade having been thus lost again in the Commons, a new motion was made there soon after, by Mr. Henry Thornton, on the same subject.

Wilberforce's motion eighty-eight, and against it one hundred and sixty-three; so that it was lost by a majority of seventy-five votes. By this unfavourable division the great contest, in which we had been so long engaged, was decided. We were obliged to give way to superior numbers.

Can that relaxation be a part of the education to fit us for our eternal home which is regardless of danger to the spiritual interests of others, and acts upon the spirit of the haughty remonstrance of Cain "Am I my brother's keeper?" For all the details of this argument, I refer you to Wilberforce's "Practical View of Christianity."

Wilberforce's motion seventy-four, but against it eighty-two. The motion for the general abolition of the Slave-trade having been thus lost again in the Commons, a new motion was made there soon after, by Mr. Henry Thornton, on the same subject.

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